Russian Church to decide how many marriages to allow

Moscow, November 23, 2017

Photo: ria.ru Photo: ria.ru
    

On the agenda of the upcoming session of the Council of Bishops is the question of how many times the Church should bless the faithful to marry, as Deputy Chairman of the Department for External Church Relations Archpriest Nikolai Balashov stated in a recent press conference, RIA-Novosti reports.

“How many times is it allowable to marry, and should only marriages blessed with a Church wedding be counted, or also those that were concluded in the civil order, in the registry office? There is no clear answer in current ecclesiastical law, and as for how to interpret the canonical norms we do have, in new conditions where marriages consist of more than the blessing in the Church, there are different answers. A decision will be made at the council,” Fr. Nikolai said.

Marriages in Russia must be registered in a civil ceremony, whether or not the couple also has a Church ceremony.

The Church has already been examining the “On Church Marriage” document for several years. According to Deputy Chancellor Archimandrite Savva (Tutunov), the question is firstly about bringing all canonical norms into a single text.

“Church law on marriage up to this point has mainly been based on provisions adopted in the 18th-19th centuries. Some things need to be adapted to modern times, to prescribe formulas and procedures,” Archimandrite Savva said.

The Church currently allows two Church weddings, but a third is not blessed. Divorce is possible with the permission of the ruling hierarch. The spouse who is to blame for the divorce can marry again, but only after repentance and the fulfillment of a penance… This is typically separation from Communion for a certain period.

The Council of Bishops is one of the highest bodies of administration of the Russian Orthodox Church. Its next session will be held at Moscow’s Christ the Savior Cathedral under the chairmanship of His Holiness Patriarch Kirill from November 29 to December 4. The session is dedicated to the centenary of the restoration of the patriarchate to the Russian Church.

11/23/2017

Comments
F.11/26/2017 8:16 pm
@Anthony
But if divorce were to be unilaterally forbidden, then evil people would be emboldened to commit adultery if they know that they will not suffer anything for their actions and the inoocent party will be stuck with them. Divorce is a necessary evil to scare humans away from adultery, as execution is a necessary evil to scare humans away from murder.
Marc Bolan11/26/2017 12:38 pm
Anthony, your disingenuous greetings, and calling people "beloved" as a way to mock them is an embarrassment to the Church and this website. And do tell, do you work for this site? Who are you to be greeting people as "guests?" You yourself are a guest here.
Anthony11/24/2017 9:38 pm
Greetings to you beloved Mr McIntosh guest from another tradition. The link you most kindly posted refers to Latin viewpoints. Not interested I'm afraid. The point remains why do we Orthodox allow second and third marriage. I read Fr Thomas Hopko's explanation on Ancient Faith, and was still not satisfied. Christ's Words are loud and clear. Divorce and marry another but for adultery is adultery. How do we then answer the ''others'' who demand condescension to their lifestyle choices and passions.
William McIntosh11/24/2017 5:46 am
I think the alleged "exception for adultery" really had more to do with an exception over illicit unions that didnt count as real marriages in the first place so were not an impediment. See this explanation here: https://www.google.com.pe/search?q=lewd+conduct+is+a+separate+case&oq=lewd+conduct+is+a+separate+case&aqs=chrome..69i57j0l5.8063j0j8&sourceid=chrome&ie=UTF-8
Anthony 11/23/2017 9:46 pm
Well according to Christ Himself, if a man divorces his wife and marries another (but for adultery), then he commits adultery. And if we allow second and third marriages etc going directly against Christ's own Words, then there are surely ''others'' who are going to demand they receive the same ''oikonomia''. Very slippery path downwards.
Here you can leave your comment on the present article, not exceeding 4000 characters. All comments will be read by the editors of OrthoChristian.Com.
Enter through FaceBook
Your name:
Your e-mail:
Enter the digits, seen on picture:

Characters remaining: 4000

Subscribe
to our mailing list

* indicates required
×