When Jesus Interrupted a Funeral

Photo: newmartyros.ru Photo: newmartyros.ru
    

The Reading from the Holy Gospel according to St. Luke. (7:11-16)

We sometimes have the feeling that the gospel texts don’t relate to us, but nothing could be further from the truth. The gospel story revolves around life and death. The gospels speak of life and death but they take life and death to a whole new level. The Lord shows us that it is not the physical death which is the most important consideration of our life. Rather, it is the spiritual death that is our chief concern. Yet, the Lord remains intimately aware of our personal individual situations and our physical needs as well. He aims to heal us spiritually but also physically and emotionally.

We hear in today’s gospel that the Lord went to a city called Nain. The hebrew dictionary tells us that this means beauty. Of course there is no way to imagine what beauty would be seen at the gate of that city on that particular day as the Lord passed through it. It happened that as the Lord was traveling with His disciples and a great crowd, they came across a funeral procession. We are told that this was a large crowd who accompanied a widow, who had lost her only son.

It is hard for us to imagine her situation or her mindset at this darkest hour of her life. She had lost her husband, the love of her life, although we are not sure exactly how long she had been a widow. But in her husbands death there was still the consolation of a grown son. Within her son she could see her husband. She was reminded of him. Even more, he took over the duties of providing for his mother. That is what a good son does for his mother. He looks after and takes care of the one who lived to look after him and raise him. Now we find this woman in the depths of despair as she has lost her beloved son. At this point we might question God in the way that modern people often do and say “why would a good and loving God allow such an awful thing to happen?” The answer is not easy to find. Death and corruption, suffering and evil are part of our world. They are part of our reality. The woman was facing these harsh realities but little did she know that she would come face to face with a new reality.

Our Lord Jesus Christ offers us a new reality. In this new reality, the old and the dying is swallowed up by newness and life. St. Luke tells us that He had great compassion on her. He knew her situation intimately. We often say “why does God allow awful things to happen in my life? Why doesn’t God care about me?” Today’s gospel reading is a reminder that the God sees everything and does care. It is also a reminder that His work happens on His time and no other. The widow was in the depth of her anguish and sadness. She had no idea what was in store for her. She had no idea who was coming towards her. She had no idea that God was already on His way to help her.

How was corruption and death swept away that day? How did darkness give way to light? How did despair become joy? The Lord used two ways; His touch and His word.

Let’s begin with His word: We are told that God created the heavens and the earth and all of creation by the power of His Word. We remember that the Lord calls forth Lazarus from the grave by His word. In His word there is tremendous power and life. My brothers and sisters, these words are also available to us. We can inhale the word of God through the study of the Bible and most importantly the study of the gospels. If a Christian does not study the scriptures, he is dying internally. If he is studying them seriously, he is being renewed in the spirit of his mind, as St. Paul says. If his mind is only filled with news and politics and trash tv and Facebook feeds, he is withering away and dying. But have faith in God and in His word. This word gave life to Lazarus and to the widow’s son. Let there be no doubt that Christ our God desires to give you this life through His word. Cling to it as you would to a life-raft in the middle of the sea.

But since the Lord desires to richly pour out His life upon us, He has done much more than give us His word. There is much more to knowing God than reading the gospels and studying the scriptures. These are often hallmarks of knowing God in according to the Protestant tradition. What is missing however is our knowing God through His touch. St. Luke tells us that the Lord touched the bier, the casket that held the widow’s son. He was not off in some distant place. He was there with the funeral procession. He was there with the grieving widow. He became a real, tangible human being. He took flesh and became man and dwelt with us.

According to our Orthodox teaching, God remains with us in a tangible manner through the sacraments of the Church. The sacraments connect us to the living power of Christ through matter which has been blessed by God. When we receive the sacraments, we receive the touch of Christ! When we offer the sacrament of Unction we are offering oil that has been touched by the Spirit of God and which is placed on the individual by the touch of the priest who represents Christ. When we come for confession we receive the hands of the priest upon our head as he touches us with the sign of the cross and asks the Lord to forgive and absolve us.

When we are baptized, we are immersed into the water that has been touched by the Holy Spirit and also by the breath and the hand of the priest. When we receive the Holy Body and Blood of Christ in the Eucharist, we touch and are touched by Christ Himself. He unites with us both physically and spiritually. He gives us life by giving us Himself.

Christ is present with us even in the midst of our sufferings and trials just as He was present for the widow. He is present because the Church is the physical presence of Christ. St. Paul calls the Church, the body of Christ. The sacraments are a sign of His life-giving activity among His people.

When we receive Christ’s touch and His word, we become full of life, full of Christ who is life. He touched the casket and the resting place of the dead man was transformed into a place of resurrection. He commanded the young man to rise and death was swept away. It became a distant memory. What happened to the widow’s son was a shadow of the new reality offered to us by Jesus. What the Lord has done for this young man, He offers to each of us; He takes our lives and our situations which often seem bleak and He transforms them just as he transformed the casket from a place of death into a place of new life. He offers us a new reality through the Church. Physical and spiritual resurrection that begins now and is fulfilled in the Kingdom which is to come.

We, the people of God are here together and together we wait for God. Have faith that God is drawing near to you even in your darkest moments. Have faith that God knows the details of your life and has compassion on you. Even if you feel dead in your faith, have faith. Have faith and draw near to God through His word and through His healing and saving touch which is found in the Church. Then we will know the Lord’s presence and have our sorrow turned to joy and proclaim with the people in the funeral procession “God has visited His people!” And Glory be to God forever AMEN.

See also
Breaking Into the Hospital Breaking Into the Hospital
Archpriest Sergei Adodin
Breaking Into the Hospital Breaking Into the Hospital
Archpriest Sergei Adodin
The hospital is a special place, where it is not always so easy for a priest to get in and “blend in with the scenery” when his priestly duties call him to the bed of a patient.
Can the Dead Repent? Can the Dead Repent?
Fr. John Whiteford
Can the Dead Repent? Can the Dead Repent?
Fr. John Whiteford
If someone dies without repentance, is it possible for such a person to repent after death? Fr. John Whiteford answers this question through the writings of the holy fathers of the Church.
Life and Death Life and Death
Fr. Alexei Timakov
Life and Death Life and Death
A talk with Fr. Alexei Timakov, a priest and emergency room doctor
Nikita Filatov, Priest Alexei Timakov
Priest Alexei Timakov is doctor by profession who has worked in both intensive care units and the emergency room for many years. What kind of experience does one have seeing people die and return to life every day? What happens after life? And how should we prepare ourselves for death, or, to be more exact, for eternal and true life? Our talk with Priest Alexei will be precisely on this theme.
Back from the other world Back from the other world
A story about Vasily Lazarev who died
Back from the other world Back from the other world
A story about Vasily Lazarev who died, saw Christ and came back to life (+VIDEO)
Priest George Maximov
We will learn how Vasily got to the other world, what he felt over there and how Christ’s love helped him to reconsider his way of life here.
"Remembrance of Death" Can Overcome "Death Obsession"
Wesley J. Smith
"Remembrance of Death" Can Overcome "Death Obsession"
Wesley J. Smith
Instead of fixating on “controlling the time and manner of our death,” or escaping the fact of our death in frivolous or Quixotic pursuits, we can let our sure end be our inspiration to live positive, worthy, and meaningful lives until that time when “there is no more death or mourning or crying or pain, for the old order of things has passed away.”
Making Death into a Means to Spiritual Transformation Making Death into a Means to Spiritual Transformation
Fr. Alexis (Trader)
Making Death into a Means to Spiritual Transformation Making Death into a Means to Spiritual Transformation
Hieromonk Alexis (Trader)
In a 1789 letter to Jean-Baptiste Leroy, Benjamin Franklin wrote, “In this world nothing can be said to be certain, except death and taxes.” Yet, most of us spend our lives doing everything possible to avoid them both.
Comments
Anthony10/21/2018 12:18 pm
Hi. I think Father JG has a point. Although faith in God has to be accompanied by works! You can't partake in the Mysteries eg Holy Communion, if you have not laboured to do so by obeying the Commandments, fasting and cleansing your soul through Confession. The Mysteries are not a magic wand that make everything good and whole all at once. Obedience to the Commandments is the treatment that leads to healing and salvation. Not faith alone. No! No! No!
Here you can leave your comment on the present article, not exceeding 700 characters. All comments will be read by the editors of OrthoChristian.Com.
Enter through FaceBook
Your name:
Your e-mail:
Enter the digits, seen on picture:

Characters remaining: 700

Subscribe
to our mailing list

* indicates required
×