The Presentation of the Most Holy Mother of God in the Temple

Photo: pravmir.ru Photo: pravmir.ru
    

In the Name of the Father and of the Son and of the Holy Spirit.

The Orthodox Christian Faith is essentially a mysterious Faith, for it can never be fully understood or explained by the human mind. However logical much of our Faith may be, there always come points where the mysterious teachings of the Church can only be accepted by acts, or leaps, of faith. Why is this?

It is because we believe that all Creation is fallen, in other words, our own human nature is fallen and therefore our own human minds are fallen. And it is impossible for fallen creation to understand the Creator and His workings.

Indeed our minds are not even the parts of us which are open to the higher states of knowledge and understanding. The part of us which is higher than the mind and is open to higher states of consciousness is called variously, the soul or heart or spirit. But even this part of us cannot fully understand or explain the Faith. We have to accept that there exists a yet higher knowledge, a higher way of reasoning, a higher consciousness which is above human nature, above fallen human reasoning, above the human heart and spirit.

As Orthodox Christians we believe that this higher way of reasoning and consciousness is called Love. Indeed all the essential mysteries or teachings of our Faith come from Love. Love is stronger and greater than any fallen human reasoning. All acts of Love are beyond any mere human logic and understanding. For example:

Nobody can understand the mystery of the Holy Trinity, Three Persons in One Essence, the ultimate sharing, the ultimate anti-egoism.

Nobody can understand the Creation, which was an act of supreme Love.

Nobody can understand the Virgin Birth, the ultimate human sacrifice.

Nobody can understand the two natures of Christ joined in One Person.

Nobody can understand the Resurrection of Christ, the ultimate Divine sacrifice

Nobody can understand the end of the world, which will usher in the reign of Love.

But we believe in and know all these things as realities.

In the same way, today's Feast is a mystery, it defies all reason, because it is an act of Love. The Virgin as a four-year-old girl is brought to the Temple by her parents Joachim and Anna. And here she is nourished by an angel, until such time as she will herself accept to become a temple, the Temple, her womb becoming the container for God Incarnate. The Virgin becomes the Mother of God, she who from this day on inhabits the temple, herself becomes the Temple of God.

Through her we clearly see that we all become that which we inhabit.

If we choose to inhabit a world of violence, greed, envy, lust, power politics, those vices will inhabit us. We will become them. We become what we inhabit. But if we inhabit the Church of God, then the Church of God will inhabit us. In the words of the Apostle Paul, we will become living temples of God.

We may well ask ourselves then - which world do we inhabit? Do we inhabit a world of evil or a world of God? And which world therefore inhabits us? Which is our choice?

In today's Gospel the Mother of God speaks to us through the words of her Son: 'Blessed are those who hear my word and keep it'. Let us therefore not only hear the words of Christ, but also keep them, inhabiting the world of God, so that God will then come and inhabit us.

Used with permission.
See also
There Was an Entrance into the Temple! There Was an Entrance into the Temple!
Pastors on the miracle of the Theotokos’ Entrance into the Temple
There Was an Entrance into the Temple! There Was an Entrance into the Temple!
Pastors on the miracle of the Theotokos’ Entrance into the Temple
The Entrance into the Temple of the Most Pure Virgin Mary is a great Church feast, and a miracle for all Orthodox Christians. The three-year-old girl ascended the tall steps of the Temple without any help from others, entered the Holy of Holies. Isn’t this a miracle? However in our skeptical times even some Christians place this event under doubt. Priest Valery Dukhanin, Deacon Vladimir Vasilik, Archpriest Andrei Khvilya-Olinter, and Archpriest Artemy Vladimirov talk about why this happens.
A word on the feast of the Entrance of the Most Holy Theotokos into the Temple A word on the feast of the Entrance of the Most Holy Theotokos into the Temple
Archimandrite John (Krestiankin)
A word on the feast of the Entrance of the Most Holy Theotokos into the Temple A word on the feast of the Entrance of the Most Holy Theotokos into the Temple
Archimandrite John (Krestiankin)
The Old Testament Temple of God accepted into itself the seed of new life, the divine maiden in whom will spiritually sprout and grow the New, saving Covenant of man with God. The Old Testament Temple of God took into itself the sacred Ark of the New Testament, the animate temple of the Savior, the precious bridal chamber and Virgin—the sacred treasury of the glory of God.
Homily on the Day of the Entry of the Most Holy Theotokos into the Temple Homily on the Day of the Entry of the Most Holy Theotokos into the Temple
St. Philaret of Moscow
Homily on the Day of the Entry of the Most Holy Theotokos into the Temple Homily on the Day of the Entry of the Most Holy Theotokos into the Temple
St. Philaret of Moscow
And first of all, Christian soul, recognize here your eternal right by which you belong the King of kings, and be led unto Him in submission and love. And the King shall greatly desire thy beauty, for He Himself is thy Lord.
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