Forgiveness Sunday

For if ye forgive men their trespasses, your heavenly Father will also forgive you: But if ye forgive not men their trespasses, neither will your Father forgive your trespasses. Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. But thou, when thou fastest, anoint thine head, and wash thy face; That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly. Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: For where your treasure is, there will your heart be also. (Mt. 6:14-21)

At the Liturgy on this day, an excerpt from the Lord's Sermon on the Mount is read. In it, the Lord tells us to forgive our neighbor's offenses, and that should we not, we cannot receive forgiveness of our sins from our Heavenly Father. He also speaks about fasting, and about gathering up Heavenly treasures.

It was established that, in accordance with that Gospel reading, on that day, we should observe the pious custom of asking one another to forgive us our sins, whether committed in knowledge or in ignorance, and of taking all possible measures to reconcile ourselves with those who are at odds with us. That is the first step on the way to Great Lent. Accordingly, that Sunday is customarily referred to as Forgiveness Sunday.

The Church calls the last Sunday before the onset of Great Lent "Cheese-fare Sunday," for it is the last day dairy products may be consumed before Lent begins. The Church reminds us that Adam and Eve were cast out of Paradise for their disobedience and lack of abstinence. In churches on that Sunday, following Vespers , there is a special Rite of Forgiveness, in which the clergy and parishioners ask forgiveness of one another so that, having reconciled ourselves with our neighbors, we might enter into Great Lent with a clear conscience.

The casting out of our Forefathers from paradise for their disobedience and lack of abstinence, their loss of the state of blessed innocence, is a cause for tears and repentance. The disaster into which the passions of self-love and carnal satisfaction cast mankind teaches us the importance of fasting and other forms of self-denial are in the matter of piety and salvation, and the danger sensual sinful pleasures pose for us.  

According to the Gospel passage reads to us by the Church, Lent is the most opportune time in which to strive to acquire spiritual treasures, just as there are particularly opportune times in which to gather and accrue temporary benefits; it is truly a time for good works.

The Lord will not hear the sighs prayers and sighs we address to Him, asking Him to have mercy on us unless we are conscious of the Savior's words, «For if ye forgive men their trespasses, your heavenly Father will also forgive you. » (Matthew 6: 14).

Forgiveness Sunday is a day a day of strict self-examination, a day on which we examine the extent our spiritual maturity: are we capable of following after Christ, of obeying all of His directions?

Many of us know well from personal experience that it is far easier to forgive than to ask forgiveness of one whom we have somehow offended, for our pride interferes with our admitting guilt.  

The Church constantly teaches that it is only through repentance, spiritual struggle, and efforts toward great abstinence that what had been lost through sin may be sought, found and restored.  

But a few hours after Forgiveness Sunday Vespers, to our amazement, we all notice that in us and around us, something has changed. Something gives us particular focus and attention; that something is the arrival of Great Lent. We, together with the entire Church, now have to move from the call to repent to actually making efforts toward repentance, to the actual matter of repentance.

Great Lent begins…


Forgiveness Prayer

At the end of Sunday vespers and/or the Great Compline service everyone bows to the ground and the priest reads the following prayer:

O Master plenteous in mercy, O Lord Jesus Christ our God: Through the intercessions of our immaculate Lady Theotokos and Ever-virgin Mary; through the power of the precious and life-giving Cross; through the mediations of the honorable, heavenly Bodiless Hosts, of the honorable, glorious Prophet, Forerunner, and Baptist John; of the holy glorious, and all-praised apostles; of the holy, glorious, and victorious martyrs; of our holy and God-bearing fathers, (the patron saint of the temple); of the holy and Righteous Ancestors of God Joachim and Anna; of (the Saints of the day) and of all the saints: make our prayer acceptable; grant us the remission of our sins; shelter us with the shelter of Thy wings; drive away from us every enemy and adversary; make our life peaceful, O Lord; have mercy on us and on Thy world, and save our souls, for Thou art good and the Lover of mankind. Amen.

Priest: Bless, holy fathers (mothers, brothers and sisters) and forgive me a sinner, all wherein I have sinned this day in deed, word, and thought, and by all my senses.

And the brethren (sisters) (congregation) reply:

May God forgive and have mercy on thee, holy father.

And they make a bow (or a prostration, depending on the typicon), asking this forgiveness:

Bless me, holy father, and forgive all wherein I have sinned this day in deed, word, and thought, and by all my senses, and pray for me a sinner.

Priest: Through His grace may God forgive and have mercy on us all.

See also
Forgiveness Sunday Forgiveness Sunday
Archpriest Alexander Schmemann
Forgiveness Sunday Forgiveness Sunday
Archpriest Alexander Schmemann
In the Orthodox Church, the last Sunday before Great Lent – the day on which, at Vespers, Lent is liturgically announced and inaugurated – is called Forgiveness Sunday. On the morning of that Sunday, at the Divine Liturgy, we hear the words of Christ: "If you forgive men their trespasses, your heavenly Father will also forgive you, but if you forgive not men their trespasses, neither will your Father forgive your trespasses..." (Mark 6:14-15)
Sermon on Cheese-Fare Sunday, the Remembrance of Adam’s Expulsion from Paradise Sermon on Cheese-Fare Sunday, the Remembrance of Adam’s Expulsion from Paradise
Archimandrite John (Krestiankin)
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Archimandrite John (Krestiankin)
This judgment of ourselves will tear a living, saving cry from our hearts that will reach the heavens: “Lord! Have mercy on me. O God, be merciful to me, a sinner!” And the miracle of our salvation will begin. The Lord will console our repentant souls and hearts with peace, calm, and love. In the words of our dear elder, St. Seraphim of Sarov, “Acquire the spirit of peace, and thousands will be saved around you”—transformation will begin in life around us.
Sermon on Forgiveness Sunday Sermon on Forgiveness Sunday
Igumen Zacchaeus (Wood)
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Igumen Zacchaeus (Wood)
Of course much can be, and indeed has been said about each preparatory Sunday—from the desire of Zacchaeus to the humble prayer of the publican to the repentance of the prodigal son, and finally with the clear teaching of the Lord as to what we need to do to inherit the Kingdom of Heaven. Today's theme, however is more frightening—the expulsion of Adam from Paradise.
Homily on Cheese Fare Sunday. The Condition Prior to Entering the Holy Forty Days Fast Homily on Cheese Fare Sunday. The Condition Prior to Entering the Holy Forty Days Fast
St. Ignatius (Brianchaninov)
Homily on Cheese Fare Sunday. The Condition Prior to Entering the Holy Forty Days Fast Homily on Cheese Fare Sunday. The Condition Prior to Entering the Holy Forty Days Fast
St. Ignatius (Brianchaninov)
Beloved brethren! We have already reached the very gates of the holy fast! They are even now about to open before us! Already, according to the typicon of the Holy Church, we hear the instruction of our Lord Jesus Christ read to us today in the Holy Gospels about the correct way to begin the podvig of fasting.
Sermon before the Fast Sermon before the Fast
Holy Monastery of Axion Estin
Sermon before the Fast Sermon before the Fast
The fact is of real value only when it stems from a pure heart; when one is ready to deny wealth, and stand above money; when one is ready to give alms to the poor; when one has love and affection, not only for one's own children, but also for the orphans and the poor. One manifests real fasting when he is ready to deprive himself of food, in order that the hungry and destitute might be fed. One really fasts when he maintains his equilibrium under all stress, never allowing himself to lose his temper and explode like a volcano, destroying everyone around him.
The Fourth Sunday of the Triodion Period: Sunday of Forgiveness (Cheesefare Sunday) The Fourth Sunday of the Triodion Period: Sunday of Forgiveness (Cheesefare Sunday) The Fourth Sunday of the Triodion Period: Sunday of Forgiveness (Cheesefare Sunday) The Fourth Sunday of the Triodion Period: Sunday of Forgiveness (Cheesefare Sunday)
At the onset of Great Lent and a period of intense fasting, this Sunday reminds us of our need for God’s forgiveness and guides our hearts, minds, and spiritual efforts on returning to Him in repentance.
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