Sermon for Palm Sunday

Source: Orthodox Research Institute  
By Nick Brown

Entry into Jerusalem. Fresco Dionysiou Monastery, Mount Athos Entry into Jerusalem. Fresco Dionysiou Monastery, Mount Athos
Throughout the entire history of the known world, men have conquered other men. Rulers have conquered cities. Emperors have conquered entire nations. At times, Kings have strived to conquer the entire world. But there remains one uncharted territory that has eluded men of power all throughout history. This unconquered territory is the human heart, and its sole conqueror is Christ the king.

Today we celebrate together one of the great feasts of the Church calendar — the feast of Palm Sunday. Today we gather together to celebrate Christ’s entry into the city of Jerusalem. Today we celebrate Christ as the king who enters our own personal Jerusalem — our hearts. Today’s feast day is a momentary feast of joy and celebration, because tonight we begin the final leg of our journey towards Pascha. Our mood changes from one of joy this morning to one of solemnity, almost of sorrow this evening as we lead up to the great sacrifice that Christ performed for us on the cross.

The feast of Palm Sunday has been celebrated in our Church since the earliest days of Christianity, but the use of Palms in connection with religious celebrations goes all the way back to Old Testament times. Oddly enough Palm trees did not grow around the city of Jerusalem, and people would often buy imported Palms for religious celebrations, in particular The Feast of Tabernacles celebrated at the temple in Jerusalem. The Palm branch was used as a visual tool proclaiming the sovereignty of God as the true king of the Israelites.

With the expectation of the Messiah, and the events of Christ’s ministry on earth, word travelled quickly around Judea that Jesus was the one whom the prophets had spoken about and whom everyone was expecting. Yesterday Christ performed a miracle by raising Lazarus from the dead, the miracle that foreshadowed his glorious resurrection next Sunday. Now everyone is convinced that this is the Messiah-king who will save the Israelites. And Christ fulfils the prophecy of Zachariah, entering Jerusalem on a donkey. All of Israel is preparing to go to Jerusalem for the feast of the Passover, and Christ enters also as the salvific king who will save Israel not from the tyranny of the Roman Empire, but from the curse of death through His own death and resurrection.

For Orthodox Christians around the world, we celebrate these events as they happened not only in the past, but as they also happen today. We celebrate Christ as the king who enters our hearts, our own personal Jerusalem. But is Christ able to enter? Is there room in our hearts for Christ to rule as king? Often the doors of our hearts are locked. Often Christ is unable to enter because there is already another king of the heart — ourselves. And how do we solve this problem of trying to let Christ in? How do we instil within ourselves the one thing that is missing- God?

The answer is to surrender. Surrender to the will of God. Surrender your life to the one who gave you life. We are constantly bound and held captive by the temporal things of this life. We are prisoners of our own selves, of this world, of our careers, of money, of the politicians who rule over us, we are even slaves to our own passions. The only way to find peace, to find true happiness, to experience true love is to surrender yourself to God, to make Him your king, to live in total communion with Him. And the way in which we turn our hearts from the kingdom of the self into the kingdom of God is through constant daily prayer, reflection, and meditation, frequent Holy Communion, frequent Confession, reading and understanding the Scriptures. So many people complain that they can’t find time to come to Church, they can’t find time to pray and read the Scriptures, they can’t find time to fast, or go to Confession and Holy Communion. The reason they don’t have time is that they are slaves to their own selves, to their own will. If we don’t have time for God, then why on earth should God have any time for us? But God always has time for us. He is constantly knocking at the door to our hearts, to our lives and asking to come in. Some of the Church Fathers go so far as to liken God to a crazed lover who constantly seeks to be with the one that He loves — us, and who would do absolutely anything to be with the people that He loves.

Today, as we receive our Palm branches at the end of the Divine Liturgy, let us take them to our homes and place them somewhere where we can always see them. Let the Palms remind us that Christ is the king of our families, that Christ is the king of our hearts, that Christ is the only true answer to happiness and meaning in our lives. And if we do proclaim Christ as our king, let us try and make time for Him in our daily life, let us be reminded that He is the one with whom we will be spending eternity. Let us be reminded that our careers, our education, our finances, our homes, all of the basic material needs in our lives are only temporary. Let us prioritise and place Christ the king as the primary concern in our lives. It is only when we have done this that we will find true peace and happiness in such a confused and complex world. Amen.

from
Greek Orthodox Church of Saint George, Brisbane QLD

4/12/2014

See also
Homily on the Entrance of the Lord into Jerusalem Homily on the Entrance of the Lord into Jerusalem
St. Luke, Archbishop of Crimea
Homily on the Entrance of the Lord into Jerusalem Homily on the Entrance of the Lord into Jerusalem
St. Luke, Archbishop of Crimea
Aren’t there in the life of our days also many visitations of God, which we do not notice, or do not admit that they serve for our peace and salvation?The days of our visitation by the Holy Spirit are manifold and diverse.
Homily on the Entry of the Lord into Jerusalem (Palm Sunday) Homily on the Entry of the Lord into Jerusalem (Palm Sunday)
St. Nikolai Velimirovich
Homily on the Entry of the Lord into Jerusalem (Palm Sunday) Homily on the Entry of the Lord into Jerusalem (Palm Sunday)
St. Nikolai Velimirovich
But this event has more than historical significance; it also has a spiritual meaning, and therefore also a moral meaning for every modern-day Christian. According to the spiritual meaning, Jerusalem signifies the human soul, and the entry of the Lord into Jerusalem signifies the entrance of God into the soul.
On Palm Sunday On Palm Sunday
Archpriest Andrew Phillips
On Palm Sunday On Palm Sunday
Archpriest Andrew Phillips
This is not just an historic event, but an event that can be repeated at every communion. For whenever we seek peace and humility as if seated on an ass, as innocent as children crying 'Save, we pray', then Christ enters our souls and makes them into Jerusalems within us.
Palm Sunday Sermon Palm Sunday Sermon Palm Sunday Sermon Palm Sunday Sermon
But we know that a week later, the same crowd will call for his crucifixion, a dramatic turn around as the one who was proclaimed king and savior, is traded for a thief named Barabas and sentenced to death by crucifixion as a criminal. What happened in this span of less than a week?
Homily on Palm Sunday Homily on Palm Sunday
St. Ignatius (Brianchaninov)
Homily on Palm Sunday Homily on Palm Sunday
St. Ignatius (Brianchaninov)
Here is another meaning of the colt of an ass. It is an image of every person who is led by irrational desires, deprived of spiritual freedom, attached to the passions and habits of fleshly life. Christ’s teaching looses the ass from its attachment; that is, from fulfilling its sinful and fleshly will.
Sermon for Palm Sunday Sermon for Palm Sunday Sermon for Palm Sunday Sermon for Palm Sunday
With the expectation of the Messiah, and the events of Christ’s ministry on earth, word travelled quickly around Judea that Jesus was the one whom the prophets had spoken about and whom everyone was expecting. Yesterday Christ performed a miracle by raising Lazarus from the dead, the miracle that foreshadowed his glorious resurrection next Sunday. Now everyone is convinced that this is the Messiah-king who will save the Israelites.
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