St. Ephraim the Syrian (373-379). St. Theodosius, founder of Totma Monastery (Vologda) (1568).
St. Palladius the Hermit, of Antioch (4th c.). St. Isaac the Syrian, bishop of Nineveh (6th c.-7th c.). St. Ephraim, founder of the Sts. Boris and Gleb Monastery (Novotorzhok) (1053). St. Ephraim of the Kiev Caves, bishop of Pereyaslavl (ca. 1098).
New Hieromartyr Ignatius (Sadkovsky), bishop of Skopin (1938). New Hieromartyrs Vladimir Pishchulin, priest, at Simferopol, and Bartholomew (Ratnykh), hieromonk, at Feodosia (Crimea) (1938). New Hiero-confessor Archimandrite Leontius (Stasevich) of Jablechna (Poland), who reposed at Mikhailovsk (Ivanovo) (Russia) (1972). New Hiero-confessor Arsenius (Stadnitsky), metropolitan of Tashkent and Turkestan (1936).
St. James the Ascetic, of Porphyreon in Palestine (Gr. Cal). St. John of Reomans (Gaul) (544).
Tuesday. [I John 3:11–20; Mark 14:10–42]
Saint Peter so enthusiastically insisted that he would not
reject the Lord; but when it came down to it, he denied
Him, and three times no less. Such is our weakness! Do not
rely upon yourself, and when you enter into the midst of
enemies, place all your hope to overcome them on the Lord.
For this purpose such a fall was allowed to such a great
person—so that afterwards nobody would dare on his
own to do something good or to overcome some enemy, either
inner or outer. You must hope in the Lord, but not stop
trying. Help from the Lord joins our efforts, and thus
makes them powerful. If these efforts are not there,
God’s help has nowhere to descend, and it will not
descend. But again, if you are filled with self-reliance,
and consequently you have no need for help and seek no
help—again, God’s help will not descend. How
is it to descend when it is considered unnecessary?!
Neither, in this case, is there anything with which to
receive it. It is received by the heart. The heart opens
up to receive through a feeling of need. So both the
former and the latter are needed. Say, “Help, O
God!” But don’t just lie around.