St. Leo, bishop of Catania in Sicily (ca. 780). Abbot Macarius and 34 monks and novices of Valaam Monastery martyred by the Lutherans: hieromonk Titus, schemamonk Tikhon, monks Gelasius, Sergius, Varlaam, Sabbas, Conon, Sylvester, Cyprian, Pimen, John, Simonas, Jonah, David, Cornelius, Niphon, Athanasius, and Serapion, and novices Varlaam, Athanasius, Anthony, Luke, Leontius, Thomas, Dionysius, Philip, Ignatius, Basil, Pachomius, Basil, Theophilus, John, Theodore, and John (1578),
Hieromartyr Sadoc (Sadoth), bishop of Persia, and 128 Martyrs with him (342-344). St. Agatho, pope of Rome (682). St. Yaroslav the Wise, great prince of Kiev (1054). St. Agatho, wonderworker of the Kiev Caves (13th c.-14th c.). Martyrdom of St. Cornelius, abbot of the Pskov Caves Monastery, and his disciple St. Bassian of Murom (1570).
Hieromartyr Eleutherius, bishop in Byzantium (2nd c.). St. Eleutherius, bishop of Tournai (531). St. Eucherius, bishop of Orleans (ca. 740). St. Bessarion the Great, wonderworker of Egypt (466) (Gr. Cal). St. Cindeus, bishop of Pisidia (Gr. Cal).
Thursday.
Give not sleep to thine eyes, nor
slumber to thine eyelids. Deliver thyself as a roe from
the hand of the hunter, and as a bird from the hand of the
fowler (Prov. 6:4–5). Everyone who in his heart
has set out now, before the face of the Lord, to live
according to His commandments, should take this rule as
his guide. He must not give sleep to his eyes—not
these outer eyes, but the inner eyes of his mind—so
that they will gaze into his heart, and faithfully observe
all that occurs there, and thus enable those who are
zealous to find the enemy’s snares and avoid danger
from them. The heart now becomes an arena for struggle
with the enemy. There the enemy unceasingly sows his own
[seed], which is in turn reflected in one’s
thoughts. Such thoughts, however, are not always
outrageously bad, but are for the most part disguised by
false kindness and correctness. The chain of all thoughts
is like a net of artful design! He who sets out after them
heedlessly will not escape entanglement, and, consequently
the danger of a fall. This is why, brother, you must keep
the eye of your mind sharp-sighted by means of strict
attention toward everything that occurs in you and around
you. Notice what your relentless “advisor”
proposes to you on the left side, and sift out the reason
it was proposed to you and where it will lead, and you
will never fall into his nets. Only, do not forget that
attentiveness alone is not effective—it must be
joined with abstinence, vigilance, and unceasing prayer to
the Lord. Combine all these, and it will be hard to catch
you.