ORTHODOX CHRISTIANITY Orthodox Calendar
ORTHODOX CHRISTIANITY Orthodox Calendar 2015
Previous day
Next day
Old Style
March 7
Friday
New Style
March 20
4th Week of Great Lent. Tone 7.
Великий пост.
Monastic rule: xerophagy (bread, uncooked fruits and vegetables).

Cовершается служба, не отмеченная в Типиконе никаким знакомThe Holy Hieromartyrs of Cherson: Basil, Ephraim, Capito, Eugene, Aetherius, Elpidius, and Agathadorus (4th c.).

St. Paul the Simple, of Egypt (4th c.). St. Paul the Confessor, bishop of Plousias in Bithynia (9th c.). St. Emilian, monk, of Rome (6th c.).

New Hieromartyr Nilus (Tyutyukin), hieromonk of St. Joseph of Volokolamsk Monastery (1938).

Icons of the Most Holy Theotokos “Surety of Sinners” (Moscow) (1848)

Sts. Nestor and Arcadius, bishops of Tremithus (4th c.). St. Ephraim, patriarch of Antioch (546). St. Lawrence, founder of the monastery of the Mother of God on Salamis (1707). St. Dandus and All Saints of Thrace. Martyrs Codratus, Saturninus, and Rufinus, of Nicomedia (250-259) (Gr. Cal).

Repose of Schemamonk Sisoes of Valaam (1931).

Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse

St. Theophan the Recluse

Friday.

The Lord had said unto Abraham: Get thee out of thy country, and from thy kindred, and from thy father’s house, unto a land that I will show thee (Gen. 12:1). This is an explicit image for the change of heart which occurs in true believers, when they sincerely take upon themselves their cross, and follow Christ. They leave their father—selfishness, crucifying it through self-denial; they leave their kindred—their personal sinful leanings, passions and habits, crucifying them through the resolution to follow unswervingly and in all things the passion-slaying commandments of the Lord; they leave their country, the entire sinful realm, the world with all of its demands, crucifying it with the resolution to be alien to it—although for this it might be necessary to endure not only loss of property and social status, but even to endure death itself.

© ORTHODOX CHRISTIANITY