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| Old Style
March 28
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Friday |
New Style
April 10
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Passion Week.
Великий пост. |
 Monastic rule: total abstinence from food.
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St. Hilarion the New, abbot of Pelecete (ca. 754). St. Stephen the Confessor and Wonderworker, abbot of Tryglia (9th c.).
Martyrs Jonah and Barachisius and those with them in Persia: Zanithas, Lazarus, Maruthas (Marotas), Narses, Elias, Marinus (Mares), Abibus, Sembeeth (Sivsithina), and Sabbas (ca. 330). Hieromartyrs George, bishop of Zagora, Parodus and Peter, priests, and Martyr Prince Enravota- Boyan, of Bulgaria (ca. 830). Monk-martyr Eustratius of the Kiev Caves (1097). St. Hilarion, founder of Pskovoezersk Monastery (Gdov) (1476). St. Jonah, founder of Klimets Monastery (Olonets) (1534).
St. Hesychius of Jerusalem, disciple of St. Gregory the Theologian (434). Sts. Priscus, Malchus, and Alexander, of Caesarea in Palestine (259). St. Dionysius the Merciful, bishop of Larissa (1510). St. John, bishop of Manglisi, Georgia (1751). New Hieromartyr Peter Ochryzko, priest, of Chartoviec (Chelm and Podlasie, Poland) (1944). Apostle Herodion of the Seventy (1st c.).
Repose of Abbot Adrian (in schema Alexis) of Konevits (1812) and Blessed Helen of Arzamas (1820), disciple of Abbot Nazarius of Valaam.
Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse
The crucifixion of Christ the Lord and the synaxis of Archangel Gabriel! A new consoling combination! Gabriel proclaims beforehand the birth of the Forerunner; Gabriel brings good tidings to the Virgin; he, very likely, proclaimed the joy of the birth of the Saviour; no one else proclaimed to the women about the resurrection of Christ the Lord. Therefore Gabriel is the herald and bearer of every joy. The crucifixion of Christ is the joy and gladness of all sinners. A sinner, coming to a feeling of his sinfulness and of the all-righteous truth of God, has nowhere to take shelter, except under the shadow of the cross. Here he accepts the assurance that he has no forgiveness while he stands alone before God with his sins and even with tears over them. The only salvation for him is in the death on the cross of the Lord. On the cross the handwriting of all sins was torn apart (cf. Col 2:14). And each who accepts this with complete faith is made a participant in this mystery of forgiveness. As this faith ripens, confidence of forgiveness ripens as well, and also comfort from the feeling of entering into the state of forgiveness for all ages. The cross is the source of joy, because a sinner drinks with faith from it the joy of forgiveness. In this sense, it is in its own way an archangel, bringing good tidings of joy.