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| Old Style
May 7
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Wednesday |
New Style
May 20
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6th Week after Pascha.
Tone 5.
Fast Day. |
 Fish, wine and oil allowed.
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Commemoration of the Apparition of the Sign of the Precious Cross over Jerusalem in a.d. 351 (351). 
Martyr Acacius the Centurion, at Byzantium (303).
St. John of Zedazeni in Georgia, and 12 disciples: Sts. Shio of Mgvime, David of Gareji, Anthony of Martqopi, Thaddeus of Urbnisi (or Stepantsminda), Stephen of Khirsa, Isidore of Samtavisi, Michael of Ulumbo, Pyrrhus of Breta, Zeno of Iqalto, Jesse (Ise) of Tsilkani, Joseph of Alaverdi, and Abibus of Nekressi (6th c.) (Груз.). Repose of St. Nilus, founder of Sora Skete (Belozersk) (1508). Uncovering of the relics of St. Nilus the Myrrh-gusher, of Mt. Athos (1815).
“Lyubech” (11th c.) and “Zhirovits” (1470) Icons of the Most Holy Theotokos.
St. Lydia of Philippi (1st c.). Uncovering of the relics of St. Euthymius the Great (473). St. Domitianus, bishop of Maastricht (560). St. John of Beverley, bishop of York (721). New Martyr Pachomius the Russian, of Usaki near Philadelphia (1730). St. John the Confessor, of Psycha on the Bosphorus (ca. 825) (Gr. Cal).
Repose of Monk Nicholas (Boris in schema) of Valaam and Pskov (1969).
Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse
Wednesday. [Acts 18:22–28; John 12:36–47]
Lord who hath believed our report? (Is. 53:1), the Prophet Isaiah laments in astonishment. Now it would be fitting to cry out, “Who now sincerely believes Thy word, O Lord?” Almost everyone has become slack. Many are yet silent about their unbelief; while it is rare to find a heart that has not turned in the other direction. What is the reason for this? Interest in unbelief has begun to be felt; the need for unbelief has developed, for concealing interests of the heart which do not agree with faith. Here is the root of evil. Reason is not the adversary of faith, but a corrupt heart is. Reason is only guilty here in that it submits to the heart, and begins to philosophize—not according to the foundations of truth, but according to the desires of the heart. Furthermore, powerful arguments for the truth seem worthless to the mind, and some trifling argument against the truth becomes a whole mountain. In general, confusion comes into the mental realm, blinding the mind, which does not and cannot see, no matter what you tell it.