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| Old Style
May 14
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Wednesday |
New Style
May 27
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7th Week after Pascha.
Tone 6.
Fast Day. |
 Fish, wine and oil allowed.
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Martyr Isidore of Chios (251). 
St. Isidore, fool-for-Christ and wonderworker, of Rostov (1474).
Martyr Maximus, under Decius (ca. 250). St. Serapion the Sindonite, monk, of Egypt (5th c.). St. Nicetas, recluse, of the Kiev Caves, bishop of Novgorod (1108). St. Leontius, patriarch of Jerusalem (1175). St. Andrew, abbot of the Holy Trinity–St. Raphael Monastery (Tyumen) (1820). Uncovering of the relics of St. Tikhon, bishop of Voronezh, wonderworker of Zadonsk (1846).
New Hiero-confessor Matthew, hieromonk, of Yaransk (1927).
St. Aprunculus, bishop of Langres, later of Clermont (ca. 488). Hieromartyr Therapontus, bishop of Cyprus (632). New Martyr Mark of Crete, at Smyrna (1643). New Martyr Raiko-John of Shumena, Bulgaria (1802). Sts. Alexander, Barbarus, and Acolythus, martyred at the Church of Holy Peace by the Sea, in Constantinople (Gr. Cal).
Commemoration of the martyrdom by the Poles of Abbot Anthony with 40 monks and 1,000 laymen of the St. Paisius of Uglich Monastery and Abbot Daniel with 30 monks and 200 laymen of the St. Nicholas Monastery (Kostroma) (1609).
Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse
Wednesday. [Acts 23:1–11; John 16:15–23]
The Lord says to the holy apostles before His sufferings: A little while, and ye shall not see me: and again, a little while, and ye shall see me (John 16:16). The Lord’s sufferings and death so struck the holy apostles that the eyes of their mind became dim, and they no longer saw the Lord as the Lord The light was hidden, and they sat in a bitter and wearisome darkness. The light of Christ’s resurrection dispersed this darkness—and they again saw the Lord. Thus the Lord Himself explained His words: ye shall weep, He said, and lament, but the world shall rejoice; and ye shall be sorrowful, but your sorrow shall be turned into joy (John 16:20). It is said that every soul on the way to perfection experiences a similar defeat. Universal darkness covers it, and it does not know where to go; but the Lord comes, and changes its sorrow into joy. It is truly as necessary as it is for a woman to suffer before a man be born of her into the world. Can’t we conclude from this that he who has not experienced this has not yet given birth to a real Christian within himself?