Martyrs Thalelaeus and his companions Alexander and Asterius, at Aegae in Cilicia (284).
Uncovering of the relics of St. Alexis, metropolitan of Moscow (1431).
Martyr Asclas of Egypt (ca. 287). Sts. Zabulon and Susanna, of Cappadocia and Jerusalem, parents of St. Nina (Nino), enlightener of Georgia (3rd c.-4th c.). St. Dovmont-Timothy, prince of Pskov (1299).
New Martyr Olympiada (Verbetskaya), abbess of Kozelshchinsk Convent (Poltava) (1938).
St. Austregisilus, bishop of Bourges (624). St. Thalassius the Myrrh-gusher, of Libya (ca. 668). Martyr Ethelbert, king of East Anglia (ca. 793). Sts. Nicetas, John, and Joseph, monks of Nea Moni on Chios (11th c.). St. Stephen, abbot, of Piperi Monastery (Serbia) (1697).
Repose of Schemamonk Cyriacus of Valaam (1798).
Tuesday. [Rom. 1:1–7, 13–17; Matt.
4:25–5:13]
After the Lord’s baptism, when the Spirit descended
upon Him in the form of a dove, He was brought down into
the wilderness to be tempted. Such is the path common to
all. Saint Issac the Syrian notes in one place that as
soon as you taste grace-filled consolation, or receive
some gift from the Lord—await temptations.
Temptations conceal the brightness of grace from
one’s own eyes which usually consume every good with
self-opinion and self-exultation. These temptations are
sometimes external—sorrows, humiliation; and
internal—passionate thoughts, which purposely are
released, like beasts unchained. Therefore, we must heed
ourselves and strictly sort out what occurs with us and in
us, to see why it is happening, and what obligations it
brings.