St. Joanna the Myrrh-bearer (1st c.).
St. Sampson the Hospitable, of Constantinople (ca. 530). Uncovering of the relics of Optina Elders Leonid, Macarius, Hilarion, Ambrose, Anatole I, Barsanuphius, and Anatole II (1998).
St. Severus, priest, of Interocrea in Italy (6th c.). St. George of the Holy Mountain and Georgia (1065). Blessed Martin of Turov (после. 1146). St. Serapion of Kozhaezersk Monastery (1611).
New Hieromartyr Gregory Nikolsky, priest, of Kuban (1918). New Hieromartyr Kirion II, catholicos-patriarch of Georgia (1918).
Hieromartyrs Crescens, Maximus, and Theonest, bishops of Mainz (Germany) (early 5th c.). Martyr Anectus of Caesarea in Cappadocia (304). Martyrdom of Monk Luke (Mukhaidze) of Holy Cross Monastery in Jerusalem (1277). Hieromartyr Pierius, priest, of Antioch (Gr. Cal).
Friday. [I Cor. 4:5-8; Matt. 13:44-54]
Arriving in Nazareth the Lord found no
faith there. His visible simplicity hindered the Nazarenes
from seeing His invisible glory and divinity. Does not the
same occur with a Christian? Christian dogmas are very
simple in appearance; but for the mind which enters into
them, they represent an all-embracing harmonious system in
and of themselves, which were not, nor ever could be
generated by any creature’s mind. Proud-mindedness,
casting a fleeting glance at the simplicity of the
Gospels, is repelled by it and begins to build its own
house of knowledge, which it deems enormous and full of
broad horizons. It is in fact no more than a towering
house of cards, and the horizons are no more than mirages,
phantom products of a heated imagination. But there is no
point in telling him. He and his brothers are ready with
their critical attacks to immediately cast anyone from the
mountain into the abyss who tries to dissuade them; but
the truth always passes unharmed through their midst and
goes on to other souls capable of receiving it.