ORTHODOX CHRISTIANITY Orthodox Calendar
ORTHODOX CHRISTIANITY Orthodox Calendar 2015
Previous day
Next day
Old Style
July 16
Wednesday
New Style
July 29
9th Week after Pentecost. Tone 7.
Fast Day.
Wine and oil allowed.

Cовершается служба, не отмеченная в Типиконе никаким знакомHieromartyr Athenogenes, bishop of Heracleopolis, and his ten disciples (ca. 311).

Martyrs Paul and two sisters, Chionia (Thea) and Alevtina (Valentina), at Caesarea in Palestine (308). Martyr Antiochus, physician, of Sebaste (4th c.). Virgin-martyr Julia of Carthage, at Corsica (ca. 440 или 613). St. Theodotus, monk of Glinsk Hermitage (1859). St. Magdalena, schema-abbess of New Tikhvin Convent in Siberia (1934).

New Confessor Matrona Belyakova, fool-for-Christ, of Anemnyasevo (1936). New Hieromartyrs James (Maskaev), archbishop of Barnaul, and priests Peter and John, and with them Monk-martyr Theodore (Nikitin) and Martyr John (1937). New Hieromartyr Ardalion (Ponamarev), archimandrite, of Kasli (Chelyabinsk) (1938).

Martyr Helier of Jersey (6th c.). New Martyr John of Turnovo (1822). 15,000 Martyrs of Pisidia (Gr. Cal).

Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse

St. Theophan the Recluse

Wednesday. [I Cor. 13:4-14:5; Matt. 20:1-16]

In the parable about the hirelings, even he who worked only one hour was rewarded equally to the others by the master of the house. The hours of the day in this parable is an image of the course of our life. The eleventh hour is the final time in this life. The Lord shows that even those who lived without working for Him up to that moment can start to work and please Him no less than others. Therefore, old age is no excuse; let no one despair, supposing that there is no point in starting to work. Start, and do not be cowardly; the Lord is merciful; He will give you all that He gives others, here, according to the measure of grace, and there, according to the rank of truth. Just have more fervour, and grieve more contritely about the carelessness in which almost all of your life was spent. You will say, the master of the house called those in the parable. So, let the Lord call me. But isn’t He calling? Could it really be that you do not hear the voice of the Lord in the Church, saying, come unto Me all ye, and the Apostles’ call, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God (II Cor. 5:20).

© ORTHODOX CHRISTIANITY