Holy Hieromartyr Archdeacon Euplus of Catania (304).
Virgin-martyr Susanna and those with her: Hieromartyrs Gaius, pope of Rome, and the priest Gabinus; Martyrs Maximus, Claudius and his wife Praepedigna, and their sons Alexander and Cuthias (295-296). Monk-martyrs Basil and Theodore, of the Kiev Caves (1098). St. Theodore (in monasticism Theodosius) of the Kiev Caves, prince of Ostrog in Volhynia (1483). St. John, recluse of Svyatogorsk Monastery (1867).
St. Taurinus, first bishop of Evreux, Gaul (2nd c.). St. Passarion, bishop in Palestine (428). St. Blaan, bishop of Bute, Scotland (ca. 590). St. Niphon, patriarch of Constantinople (1508). Commemoration of the Miracle of St. Spyridon on Corfu with the Hagarenes (1816). New Martyrs Anastasius of Asomaton and Demetrius of Lesbos, at Kasampa in Asia Minor (1816).
Repose of Archpriest Nicholas Guryanov of Talabsk Island, Pskov (2002).
Monday. [II Cor. 8:7-15; Mark 3:6-12]
The Lord forbade both people and demons
to praise Him when he was on the earth, but required that
they believe in Him and fulfil God’s commandments.
The same law is with the Lord now, and will be at the
judgment: “Not every one that saith unto me, Lord,
Lord, shall enter into the kingdom of heaven; but he that
doeth the will of my Father which is in heaven”
(Matt. 7:21). This is why in church the [doxology] begins
with, “Glory to God in the highest,” and
toward the end it says, “heal my soul…teach
me to do Thy will.” Without this, praise of God has
no worth. For then it does not proceed from the soul, but
is only sent up from the tongue in alien words, and that
is why the Lord pays no attention to it. One must arrange
things so that others see our deeds and praise the Lord,
so that our life will be praise to God, for He acts all in
all, if only you do not hinder; it is to Him that praise
for one’s deeds ascends. Each person must become the
fragrance of Christ; then even without praise there will
be unceasing glorification of the Lord. The flower of a
rose does not utter a voice, but its fragrance spreads far
in silence; this is how all Christians ought to
live.