ORTHODOX CHRISTIANITY Orthodox Calendar
ORTHODOX CHRISTIANITY Orthodox Calendar 2015
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Old Style
August 16
Saturday
New Style
August 29
13th Week after Pentecost. Tone 3.
Fast-free period.

Cовершается служба, не отмеченная в Типиконе никаким знакомAfterfeast of the Dormition. Совершается служба со славословиемTranslation of the Image Not-Made-by-Hands of Our Lord Jesus Christ from Edessa to Constantinople (944). Cовершается служба, не отмеченная в Типиконе никаким знакомMartyr Diomedes the Physician, of Tarsus in Cilicia (298). Cовершается служба, не отмеченная в Типиконе никаким знаком33 Martyrs of Palestine (Gr. Cal).

St. Chaeremon of Egypt (4th c.).

Icons of the Most Holy Theotokos of St. Theodore (“Feodorovskaya”) of Kostroma (1239), and of Port Arthur (1904).

St. Anthony the Stylite, of Martqopi, Georgia (6th c.). St. Joachim, monk, of Osogovo and Sarandapor (1105). St. Eustathius II, archbishop of Serbia (1309). St. Nilus of Erikoussa (ca. 1335). St. Romanus the Sinaite, of Djunisa, Serbia (14th c.). Monk-martyr Christopher of Guria (Georgia), at Damascus (15th c.). New Martyr Nicodemus of Meteora (1551). St. Gerasimus the New, ascetic of Cephalonia (Mt. Athos) (1579). St. Raphael of Banat, Serbia (ca. 1590). St. Timothy of Euripos, archbishop, founder of the Pendeli Monastery (1590). New Martyr Stamatius of Demetrias, near Volos, at Constantinople (1680). New Great-martyr Apostolus of the town of St. Lawrence, martyred at Constantinople (1686). New Martyrs King Constantine Brancoveanu of Wallachia and his four sons Constantine, Stephen, Radu, and Matthew, and his counsellor Ioannicius (1714). Translation of the relics of Martyrs Seraphim, Dorotheus, James, Demetrius, Basil, and Sarantis, of Megaris (1798). St. Joseph of Varatec Monastery (Romania) (1828).

Repose of Matrona (Popova), in monasticism Maria, disciple of St. Tikhon of Zadonsk (1851).

Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse

St. Theophan the Recluse

Saturday. [I Cor. 2:6-9; Matt. 22:15-22]

   Render unto Caesar the things which are Caesar’s; and unto God the things that are God’s—render unto each person what is his. From here comes a law: do not please God in one way alone, but in whatever way you can and ought to please Him; direct all of your strength and every means toward serving God. Having said render unto Caesar the things which are Caesar’s, the Lord showed that such work is pleasing to Him. If by the things which are Caesar’s you understand all routines of earthly life in general which are necessary and essential, and by the things that are God’s all routines of the Church established by God, then from here it turns out that all the paths of our life are filled with ways for salvation. Just take heed and use everything, and act everywhere in accordance with God’s will, as God wants from you—and salvation for you is at hand. You can set yourself so that not a single step is taken without a deed pleasing to God, and consequently, a step toward salvation, for the path of salvation proceeds along the path of God’s will. Walk in God’s presence, take heed, discern, and set immediately without self-pity to that deed which your conscience shows you at each given moment.

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