Old Style
August 28
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Thursday |
New Style
September 10
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15th Week after Pentecost.
Tone 5.
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Fast-free period.
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St. Moses the Black, of Scetis (ca. 375). St. Sabbas, founder of Krypetsk Monastery (Pskov) (1495). Uncovering of the relics of St. Job, abbot and wonderworker of Pochaev (1659). Synaxis of the Saints of the Kiev Caves whose relics repose in the Far Caves of St. Theodosius..
Righteous Anna the Prophetess (1st c.). Martyr Queen Shushanik (Susanna) of Georgia (5th c.). St. Amphilochius of the Kiev Caves, bishop of Vladimir, Volhynia (1122). St. Theodore (in monasticism Theodosius) of the Kiev Caves, prince of Ostrog in Volhynia (1483).
New Hieromartyrs Sergius (Zaitsev), archimandrite, Lawrence (Nikitin) and Seraphim (Kuzmin), hieromonks, Theodosius (Alexandrov), hierodeacon, New Monk-martyrs Leontius and Stephen, and martyred novices George, Hilarion, John, and Sergius, of Zilantov Monastery in Kazan (1918).
Righteous Hezekiah, king of Judah (691 b.c.). Repose of Blessed Augustine, bishop of Hippo (430). New Hieromartyr Chrysostom, metropolitan of Smyrna (1922).
Repose of Elder Philaret of Novo-Spassky Monastery (1842).
Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse
Friday. [Gal. 4:8-21; Mark 6:45-53]
Be of good cheer: it is I; be not
afraid. Here is the pillar of our hope! Whatever
misfortune or sorrow might there be, remember that the
Lord is near, and be inspired through courageous patience.
As at that time He suddenly appeared before the apostles
who were in calamity on the sea, so will He show His help
and intercession suddenly to you when you are in calamity.
He is everywhere and is always ready with His protection.
Stand only with Him or before Him in faith, prayer, hope,
and devotion to His holy will. There will occur a union of
the spirit with the Lord, and from this comes every good
thing. However, this does not mean that there immediately
will be dignity, and glory and honor, and other such
things. The external things might remain as they are, but
there will arise a courageous and good-humoured abiding in
the order of events which it pleases the Lord to arrange
for a person. And this is the main thing that everyone in
calamity should seek—happiness on the inside, and
not on the outside. Inner blessedness always exists among
those who are in living union with the Lord.
Thursday. [Gal. 3:23-4:5; Mark 6:30-45]
And people ran afoot thither out of
all cities…and came together unto Him. This is
to the Bethsaida desert, where the marvellous filling of
five thousand with five loaves of bread and two fishes was
performed. What drew the people to the Lord? Sympathy
towards the Divine. The Divinity of the Lord, hidden under
the cover of human nature, revealed itself in word, deed,
gaze, and in all that was visible in the Lord. The
manifestations of the Godhead awakened a feeling of the
Godhead hidden in the heart, and through it drew people to
the Lord. Nobody has power to hold back such a movement
toward the Lord, not even the one who feels it, because it
is deeper and stronger than all other movements. The same
Divinity, manifested later by the Saviour, drew people of
every tongue under the heavens to Him. It has been the
same throughout the entire history of the Church, even to
this day. A small trace of the Divine draws people to
itself. What follows from this experience everywhere and
at all times of our spirit’s aspiration for the
Divine? What follows is that what is Divine, what is
supernatural—is the Godhead, its source. This
aspiration lies in the foundation of our spirit and
constitutes its nature, as anyone can see from our
intellectual, aesthetic and practical concerns. But in
nature there cannot be lies and deception; consequently
they do not exist in this aspiration for the Godhead. From
this it follows that God and the Divine exist, and that
the naturalists, in rejecting what is supernatural, are
going against the nature of the human spirit.
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