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Saturday |
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September 12
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| 15th Week after Pentecost. Tone 5. |  Fast-free period.
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Sts. Alexander (340), John the Faster (595), and Paul the New (784), patriarchs of Constantinople. Repose of St. Alexander, founder of Svir Monastery (1533). 
Translation of the relics of St. Alexander Nevsky (Alexis in schema), great prince of Novgorod (1724). Uncovering of the relics of St. Daniel, great prince of Moscow (1652).
St. Christopher of Palestine (6th c.). St. Fantinus of Calabria (9th c.-10th c.). Synaxis of Serbian Hierarchs: Sts. Sava I (1235), Arsenius (1266), Sava II (1269), Eustathius I (1285), James (1292), Nicodemus (1325), and Daniel II (1338), archbishops; Sts. Ioannicius II (1354), Ephraim II (1395), Spyridon (1388), Cyril (1419), Nicon (ca. 1439), Macarius (1574), and Gabriel I (1659), patriarchs; and St. Gregory, bishop (1012). St. Alexander, founder of Voch Monastery, near Galich (14th-15th c.).
New Hieromartyr Ignatius (Lebedev), schemaarchimandrite, of the Vysokopetrovsky Monastery (Moscow) (1938). New Hiero-confessor Peter Cheltsov, archpriest, of Smolensk (1972).
St. Bryaene of Nisibis (318). St. Sarmata of Egypt (ca. 362). St. Eulalius, bishop of Cyprus (4th c.). St. Fiacrius (Fiacre), Irish hermit and hospice-founder at Breuil in Brie (ca. 670). St. Barlaam, metropolitan of Moldavia (1657). St. John of Rasca and Secu, bishop of Roman, Moldavia (1685). 16 Monk-martyrs of Thebes. Six Martyrs of Melitene (Gr. Cal).
Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse
Saturday. [I Cor. 4:17-5:5; Matt. 24:1-13]
Because iniquity shall abound, the love of many shall wax cold. Love is destroyed by transgressions; the more sins, the less love. Where there is all sin, do not seek love. Therefore, he who seeks the spread of love and curtailment of lack of love ought to be concerned with decreasing sin and cutting short the sin-loving realm. This is the true foundation for humanism! Having taken up this work, one must use all means to oppose sin. External sins are the fruit of inner sinfulness. Inner sinfulness is rooted in egoism and its offspring. Consequently, humanists need to make it a rule for themselves to suppress egoism by all means; egoism is suppressed most forcefully by not allowing one’s own will. Do not allow yourself to have your own will, and soon you will overcome egoism. On the contrary, no matter what means you want to use against egoism, you won’t be able to do anything with it if you give freedom to your will. It would follow that wherever people seek their own little will, they are seeking an expansion of egoism and the waxing cold of love—and they are seeking the greater evil. Yet such is the spirit of the current time—and evil is growing.