Old Style
September 9
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Tuesday |
New Style
September 22
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17th Week after Pentecost.
Tone 7.
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Fast-free period.
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Afterfeast of the Nativity of the Theotokos. Holy and Righteous Ancestors of God Joachim and Anna. Martyr Severian of Sebaste (320). St. Joseph, founder of Volokolamsk (Volotsk) Monastery (1515). Uncovering and translation of the relics of St. Theodosius, archbishop of Chernigov (1896).
St. Theophanes, confessor and faster, of Mt. Diabenos (299). Commemoration of the Third Ecumenical Council (431). Blessed Nicetas the Hidden, of Constantinople (12th c.). St. Onuphrius of Vorona, Moldavia (1789) (Рум.).
New Hieromartyr Zachariah (Lobov), archbishop of Voronezh (1937). New Hieromartyr Andronicus (Surikov), hieromonk, of Moscow (1938)
St. Kieran (Ciaran) of Clonmacnois (Ireland) (ca. 545). St. Omer, bishop of Therouanne (670). St. Joachim, founder of Opochka Monastery (Pskov) (ca. 1550). St. Joachim, monk of the St. Nicholas- Shartomsk Monastery in Suzdal (1625). St. Cyriacus of Tazlau Monastery, Moldavia (1660).
Repose of Elder Joachim of St. Anne’s Skete, Mt. Athos (1950).
Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse
Tuesday. [Eph. 2:19-3:7; Mark 11:11-23]
The fig tree covered with leaves was
splendid in appearance, but was not honoured with approval
from the Lord because there was no fruit on it, and there
was no fruit because there was no inner fruit-bearing
power. How many such fig trees there are in the moral
sense! In appearance all is proper, but on the inside
there is nothing. They are orderly, honourable, and fulfil
all that is Christian, but they do not have the spirit of
life in Christ Jesus; that is why they do not have living
fruit. And what is in them only seems to be fruit, but is
not. In what lies the spirit of life in Christ Jesus? To
this we say: one part in this is from the Lord, and the
other from us. What is from the Lord essentially is a
fruit-bearing spiritual power; while what comes from us is
just the receiver of this power. Concern yourself more
with the latter. The root of this is the feeling that you
are perishing, and that if it were not for the Lord, you
would perish. From this you will have a heart that is
broken and humbled, in everything you do, throughout your
life. Further, since the future is unknown, there are many
enemies, and you can stumble every moment, fear and
trembling accompany salvation, along with the unceasing
cry: “O Thou Who knoweth all things, save me.”
Woe to him also who rests on something other than the
Lord; woe to him who has worked for something other than
the Lord! Ask yourself, you who labour in deeds which are
considered God-pleasing, for whom are you working? If your
conscience boldly answers: only for the Lord—it is
good; but if not, you are building a house upon the sand.
Here are several indications of a fertile inner spirit.
You can understand many other things according to
this.
Monday. [Eph. 1:22-2:3; Mark 10:46-52]
The blind man of Jericho raised up his
voice when he learned that the Lord was walking past. His
wail reached the Lord; nothing surrounding the Lord could
interfere with His hearing it, and the Lord called the
blind man over and returned his sight. At every time and
in every place the Lord does not just walk by, but is
there; He governs the whole world. As human thinking would
have it, this means that He has many cares; furthermore,
multitudes of angels surround Him with doxologies. But if
you are able to raise up your voice like the blind man of
Jericho, nothing will stop your wail from reaching the
Lord; He will hear and fulfil your petition. It does not
depend on the Lord; He Himself is near, and all that is
necessary for you is already prepared in Him; now all that
is wanting is you. Manage to raise up your voice to the
measure of the Lord’s hearing, and you will
immediately receive everything. What then is this measure?
Faith, hope, devotion to God’s will. But even these
measures have their own measures. What then should these
measures be? Ask the one who has prayed and received what
he requested; he will say to you: “I prayed about
this and about that and I received according to my
request; now I need this, I have been praying and have not
received it, and I know why: because I cannot in any way
ascend to that measure of prayer which I had
earlier.” It turns out that it is impossible to
determine this measure with literal preciseness. Only one
thing is definitely true, that the matter depends upon us,
and not on the Lord. As soon as you reach the point where
you are capable of acceptance, you will unquestionably
receive.
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