Old Style
September 30
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Tuesday |
New Style
October 13
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20th Week after Pentecost.
Tone 2.
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Fast-free period.
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Hieromartyr Gregory, bishop and enlightener of Greater Armenia (ca. 335). St. Gregory, founder of Pelshma Monastery (Vologda) (1442). Translation of the relicsof St. Michael, first metropolitan of Kiev (c. 1103).
Martyrs Rhipsima and Gaiana and companions, in Armenia (beg. of 4th c.). St. Michael, great prince of Tver (1318).
New Martyr Alexandra (Chervyakova), schemanun, of Moscow (1937). New Hiero-confessor Seraphim (Zagorovsky), hieromonk, of Kharkov (1943).
Blessed Jerome (Hieronymus) of Stridonium (420). St. Honorius, archbishop of Canterbury (653). St. Meletius, patriarch of Alexandria (1601).
Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse
Wednesday. [Phil. 1:12-20; Luke 5:33-39]
It is indecent for the children of the
bridechamber to fast while the bridegroom is with them,
said the Lord, and thus pronounced the law that even with
virtues and spiritual endeavours everything has its place
and time. And this is so pressing that an untimely and
inappropriate deed loses its value, either entirely, or in
part. The Lord arranged everything in visible nature with
measure, weight and number; He also wants everything in
the moral realm to be in good form and order. Inner good
form amounts to a combination of every virtue with all
virtues in totality, or a harmony of virtues, so that none
protrude without need, but are all harmonious like voices
in a choir. Outer good form gives each deed its place,
time and other points of contact. When all of this is
properly arranged, it is like a beautiful lady dressed in
beautiful clothes. Virtue which is in good form both on
the inside and outside is decent; it is Christian good
sense that makes it this way, or according to spiritual
elders: it is discernment acquired through experience and
sensible examination of the lives of saints in the light
of the word of God.
Tuesday. [Phil. 1:8-14; Luke 5:12-16]
The leper fell down before the Lord and
besought: Lord, if thou wilt, thou canst make me
clean. The Lord said: I will: be thou clean. And
immediately the leprosy departed from him. So does
every moral leprosy immediately depart as soon as one
falls down before the Lord with faith, repentance, and
confession—it truly departs and loses any power over
him. Why does the leprosy sometimes return again? For the
same reason that bodily diseases return. One who has
recovered is told, “do not eat that, do not drink
this, do not go there.” If he does not obey, the
disease again flares up. So it is in the spiritual life.
One must be sober, vigilant, and pray—then the
disease of sin will not return. If you are not attentive
toward yourself, if you allow yourself to see, hear, say,
and do everything indiscriminately, how can sin not flare
up and take power once again? The Lord charged the leper
to fulfil all according to the law. This means that upon
confession one must receive a penance and faithfully
fulfil it; within it is concealed great preventive
strength. But why do some say: this sinful habit has
overcome me, I cannot handle myself. Either because
repentance and confession were not complete, or because
after making precautionary changes he adheres only weakly
to them, or indulges himself. He wants to do everything
without toil and self-coercion, and is laughed at by the
enemy. Resolve to stand unto death and show [this resolve]
in deed, and you will see what power there is in this. It
is true that in every insurmountable passion that comes up
the enemy possesses the soul, but this is no
justification; for he immediately flees as soon as you
produce an inner change, with God’s help.
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