ORTHODOX CHRISTIANITY Orthodox Calendar
ORTHODOX CHRISTIANITY Orthodox Calendar 2015
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Old Style
November 22
Saturday
New Style
December 5
27th Week after Pentecost. Tone 1.
Рождественский пост.
Fish, wine and oil allowed.

Cовершается служба, не отмеченная в Типиконе никаким знакомAfterfeast of the Entry into the Temple. Cовершается служба, не отмеченная в Типиконе никаким знакомApostles of the Seventy Philemon and Archippus, Martyr Apphia, wife of Philemon, and St. Onesimus, disciple of St. Paul (1st c.). Совершается служба на шестьMartyrdom of St. Michael, great prince of Tver (1318).

Martyrs Cecilia, Valerian, Tiburtius, and Maximus, at Rome (ca. 230). Martyr Menignus, at Parium (250). Martyr Procopius the Reader, at Caesarea in Palestine (303). St. Agabbas of Syria (5th c.). Righteous Michael the Soldier, of Bulgaria (866). St. Yaropolk-Peter, prince of Vladimir in Volhynia (1086).

New Hieromartyrs Ioasaph (Zhevakhov), bishop of Mogilev, Gerasim (Mochalov), hieromonk of the Zosima Hermitage (Smolensk), and Alexis Benemansky, archpriest, of Tver (1937). New Monk-martyrs Eutychius (Didenko), Abner (Sinitsyn), Sava (Suslov), and Mark (Makhrov), of Optina Monastery, and with them Martyr Boris Kozlov (1937).

Martyr Agapion of Greece (304). Martyrs Stephen, Mark, and Mark (another), at Antioch in Pisidia (4th c.). St. Germanus of Eikoiphinissa in Macedonia (9th c.). St. Clement of Ochrid, bishop of Greater Macedonia (916). St. Callistus II, patriarch of Constantinople (Mt. Athos) (1397).

Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse

St. Theophan the Recluse

Saturday. [Gal. 3:8-12; Luke 9:57-62]

   No man, having put his hand to the plough, and looking back, is fit for the kingdom of God. That is, he who thinks to be saved while glancing back at what he should abandon for the sake of his salvation, is not being saved, is not walking, is not directed toward the Kingdom of God. It is necessary to destroy once and for all everything that is not compatible with the work of salvation. Those who think to be saved see this themselves, but they always put off parting with certain attachments until tomorrow… To suddenly break with everything is too great a sacrifice. They want to give things up in a leisurely fashion, to not stand out in front of others—but they almost always fail. They introduce salvific routines, while the dispositions of their heart remain as before. At first the incongruity is very sharp: but “tomorrow,” and their promises of change shut the mouth of their conscience. In such a manner, with everything tomorrow— always tomorrow—the conscience grows tired of saying the same thing over and over, and at last, falls silent. Here thoughts start to come that things can be left this way. These thoughts strengthen, and then are established forever. An exterior which is outwardly proper is formed, with inner improperness. This is a whited sepulchre before the eyes of God. The worst thing is that the conversion of this sort of person is as difficult as the conversion of those who have become hardened in open sins, if not more difficult… Meanwhile, this person thinks that everything is fine.

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