ORTHODOX CHRISTIANITY Orthodox Calendar
ORTHODOX CHRISTIANITY Orthodox Calendar 2015
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Old Style
November 24
Monday
New Style
December 7
28th Week after Pentecost. Tone 2.
Рождественский пост.
Monastic rule: cooked food, no oil.

Совершается служба на шестьGreat-martyr Catherine of Alexandria (305-313). Cовершается служба, не отмеченная в Типиконе никаким знакомGreat-martyr Mercurius of Caesarea in Cappadocia (ca. 259). Совершается служба на шестьMartyr Mercurius of Smolensk (1238).

Martyrs Augusta (Faustina) the Empress, Porphyrius Stratelates, and 200 soldiers, at Alexandria with Great-martyr Catherine (305-313). St. Mercurius the Faster, of the Far Caves in Kiev (14th c.). St. Simon, founder of Soiga Monastery (Vologda) (1561). St. Luke, steward of the Kiev Caves (13th c.).

St. Hermogenes, bishop of Agrigentum (ca. 260). St. Romanus of Bordeaux (382). St. Gregory, founder of the monastery of the Golden Rock in Pontus. St. Portianus of Arthone (Gaul) (527). St. Protasius, hermit, of Auvergne (Gaul) (6th c.). St. Nicodemus the Younger, of Philokalos Monastery in Thessalonica (ca. 1305). Hieromartyr Clement, pope of Rome (101) (Gr. Cal). Hieromartyr Peter, archbishop of Alexandria (311) (Gr. Cal). St. Malchus of Chalcis in Syria (4th c.).

Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse

St. Theophan the Recluse

Monday. [I Tim. 5:1-10; Luke 17:20-25]

   Having said that the Son of Man will appear in his day like lightning, instantly illuminating everything under heaven, the Lord added: But first must He suffer many things, and be rejected of this generation. The word order here makes it apparent that this “must suffer” should precede Lord’s appearance in glory. Thus, the whole time until that day is the time of the Lord’s suffering. He suffered in His person at one known time; after that His sufferings continue in believers—suffering as they are born, their upbringing in the spirit and protection from actions of the enemy, both inner and outer—for the Lord’s union with His own is not just mental or moral, but living. Everything that touches them is accepted by Him as well, as the head. Therefore, it is impossible not to see that the Lord indeed suffers much. The most painful sorrows are the falls of believers; even more painful for Him is when they fall away from the faith. But these are the final wounds; as continuously wounding arrows are the sorrows, temptations, and wavering faith of unbelief. Words and writings that exude unbelief are kindled arrows of the evil one. Nowadays, the evil one has led many blacksmiths to forge such arrows. The hearts of believers ache when they are struck by them and see others being struck. The Lord aches too. But the day of the Lord’s glory will appear—then all the secret darkness will be revealed, and those who have suffered will rejoice with the Lord. Until that time we must endure and pray.

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