Old Style
December 10
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Wednesday |
New Style
December 23
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30th Week after Pentecost.
Tone 4.
Рождественский пост.
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Monastic rule: cooked food, no oil.
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Martyrs Menas the Most Eloquent, Hermogenes, and Eugraphus, of Alexandria (ca. 313). St. Ioasaph, bishop of Belgorod (1754).
Martyr Gemellus of Paphlagonia (361). St. Thomas Defourkinos of Mt. Kyminas in Bithynia (10th c.). Blessed John, king of Serbia (1503), and his parents Stephen the Blind (1468) and Angelina (Brancovic) (16th c.).
New Hieromartyr Sergius (Sorokin), hieromonk, of Sreznevo (Ryazan) (1937). New Nun-confessor Anna, schemanun, of Sreznevo (Ryazan) (1958).
Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse
Wednesday. [Heb. 5:11-6:8; Luke 21:5-7, 10-11, 20-24]
The disciples were remarking the Lord about the beauty of
the temple building and its utensils, but He answered,
The days will come, in which there shall not be left
one stone upon another, that shall not be thrown down.
This is a caption to go under all the beauty of this
world. In appearance it seems durable and immortalized;
but on the next day you look, and all will be as though it
never was—the beauty withers, the strength is
drained, the fame dwindles, minds are overcome, and
clothes are worn out. Everything carries within itself a
destroying power, which does not lie like an undeveloped
seed, but is inherent unceasing activity, and everything
flows to its own end. The fashion of this world passeth
away (I Cor. 7:31) Surely man walketh about like a
phantom… He layeth up treasure, and knoweth not for
whom he shall gather it (Ps. 38:7–8).
While we just keep rushing around vainly, are caught in
cares, and there is no end to our cares. We encounter
constant lessons around us, but we do everything our own
way, as though we are blind and see nothing. And it is
correct to say we are blind, or blinded; we do not await
an end either to ourselves or to anything surrounding us
or controlling us. And what else? Arranging our
surroundings as we see fit, we are certain that we stand
firmly, as on a rock, when actually it is more like we
were standing in a bog, just about to sink down. But we do
not feel this, and we give ourselves over to careless
delight in passing things, as though they must always
remain. Let us pray that the Lord open the eyes of our
mind; and let us see everything not as it seems, but as it
is.
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