ORTHODOX CHRISTIANITY Orthodox Calendar
ORTHODOX CHRISTIANITY Orthodox Calendar 2015
Previous day
Next day
Old Style
December 12
Friday
New Style
December 25
30th Week after Pentecost. Tone 4.
Рождественский пост.
Monastic rule: cooked food, no oil.

Совершается служба на шестьSt. Spyridon the Wonderworker, of Tremithus (348).

Hieromartyr Alexander, bishop of Jerusalem (250-251). Martyr Synesius of Rome (270-275). St. Therapontus, monk of Monza Monastery (Galich) (1597). St. Herman, Wonderworker of Alaska (1836). Monk-martyr John, abbot, of Zedazeni Monastery, Georgia (9th c.).

St. Finian of Clonard and Skellig Michael, teacher of Ireland (549). St. Colman of Glendalough (Ireland) (659). St. John, metropolitan of Zichon, founder of the Monastery of the Forerunner on Mt. Menikion (1333). Synaxis of the First Martyrs of the American land: Hieromartyr Juvenaly (1796), Peter (Cungagnaq) the Aleut (1815), and Hieromartyrs Seraphim (Samoilovich), archbishop of Uglich (1937), John (Kochurov), priest, of Chicago (1917), and Alexander (Khotovitsky), priest, of New York (1937).

Repose of Flegont (Ostrovsky), stylite, of Kimlyai (Mordovia) (1870).

Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse

St. Theophan the Recluse

Friday. [Heb. 7:18-25; Luke 21:37-22:8]

   Satan entered into Judas, and taught him how to betray the Lord; he agreed, and betrayed Him. Satan entered because the door was opened for him. What is within us is always closed; the Lord Himself stands outside and knocks, that we might open. What causes it to open? It is opened by sympathy, predisposition, or agreement. If all of this is inclined in the direction of the Lord, He enters. If satan enters, and not the Lord, the person himself is guilty. If you do not allow thoughts pleasing to satan, if you do not sympathize with them, or dispose yourself to their suggestions and agree to do them, satan walks nearby and then leaves, for he is not given power over anyone. If he takes possession of anyone, it is because that person gives himself over in slavery to him. The source of all evil is one’s thoughts. Do not allow bad thoughts and you will forever close the door of your soul to satan. That bad thoughts come—what can you do? Nobody on the earth is without them; there is no sin here. Chase them away, and that will end everything. If they come again, chase them away again—and so on for your entire life. When you accept thoughts and become engaged in them, it is not surprising that sympathy toward them appears as well; then they become even more persistent. After sympathy come bad intentions either for these or other bad deeds. Vague intentions then define themselves by an inclination toward one thing or another. Choice, agreement and resoluteness set in, and then sin is within! The door of the heart is opened wide. As soon as agreement forms, satan jumps in and begins to tyrannize. Then the poor soul is driven wearisomely like a slave or a pack-animal into doing indecent things. If it had not allowed bad thoughts, nothing of the sort would have happened.

© ORTHODOX CHRISTIANITY