The Holy Theophany of Our Lord, God, and Savior Jesus Christ (Baptism of the Lord)
Repose of St. Theophan the Recluse, bishop of Tambov (1894)
New Hieromartyr Archpriest Andrew Zimin, his wife Lydia, his mother-in-law Domnica, his two daughters, and his servant Maria, of Ussurisk, Siberia (1919).
New Hieromartyr Romanus, priest, of Lacedemonia, at Constantinople (1695).
Repose of Schemamonk Nicholas of Valaam (1824) and Schemamonk Sergius (Yanovsky) (1876), disciple of St. Herman of Alaska.
Theophany. [Titus 2:11–14; 3:4–7; Matt.
3:13–17]
The Baptism of the Lord is called Theophany [God Revealed]
because in it the one true God, worshipped in Trinity,
revealed Himself so palpably: God the Father—through
the voice from heaven, God the Son,
incarnate—through His baptism, and God the Holy
Spirit—through the descent upon the Baptized. Here
the mystery of the relationship between the persons of the
Most Holy Trinity is also revealed. God the Holy Spirit
proceeds from the Father and rests in the Son, but does
not proceed from the Son. Here also is revealed the fact
that the incarnate Divine economy of our salvation is
accomplished by God the Son incarnate, coexisting with the
Holy Spirit and God the Father. And it is revealed that
the salvation of each person can be accomplished no way
other than in the Lord Jesus Christ, through the grace of
the Holy Spirit, according to the good will of the Father.
All the Christian Mysteries shine here with their divine
light and enlighten the minds and hearts of those who with
faith celebrate this great festival. Come, let us mentally
hasten on high and plunge ourselves into the contemplation
of these mysteries of our salvation, singing, “When
Thou, O Lord, wast baptized in the Jordan, the worship of
the Trinity was made manifest”—a salvation
which in trinity establishes us, and in trinity saves us.