ORTHODOX CHRISTIANITY Orthodox Calendar
ORTHODOX CHRISTIANITY Orthodox Calendar 2016
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Old Style
February 13
Friday
New Style
February 26
Fast-free Week. Tone 5.
Fast-free period.

Cовершается служба, не отмеченная в Типиконе никаким знакомSt. Martinian, monk, of Caesarea in Palestine (5th c.),

and Sts. Zoe of Bethlehem and the virgin Photina (5th c.). St. Eulogius, patriarch of Alexandria (607-608). St. Symeon the Myrrh-gusher, prince of Serbia (1200). St. Joseph, founder of Volokolamsk (Volotsk) Monastery (1515). St. George (Konissky), archbishop of Mogilev (1795).

New Hieromartyr Sylvester (Olshevsky), archbishop of Omsk (1920).

Apostle Aquila of the Seventy, and St. Priscilla (1st c.) (Gr. Cal) St. Timothy, archbishop of Alexandria (385). St. Castor of Karden, hieromonk and missionary (Germany) (ca. 400). St. Modomnoc, bishop of Ossory (Ireland) (6th c.).

Repose of Abbess Seraphima of Sezenovo (1877), and Archbishop Seraphim (Sobolev) of Bogucharsk, Bulgaria (1950).

Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse

St. Theophan the Recluse

Friday. [I John 2:7–17; Mark 14:3–9]

The world passeth away, and the lust thereof (I John 2:17). Who does not see this? Everything around us passes away—things, people, events; and we ourselves are passing away. Worldly lust also passes; we scarcely taste the sweetness of its satisfaction before both the lust and the sweetness disappear. We chase after something else, and it is the same; we chase after a third thing—again the same. Nothing stands still; everything comes and goes. What? Is there really nothing constant?! There is, says the Apostle: he that doeth the will of God abideth for ever (I John 2:17). How does the world, which is so transient, endure? Because God so desires that the world endure. The will of God is the world’s unshakeable and indestructible foundation. It is the same among people—whosoever begins to stand firmly in the will of God is made steadfast and firm at once. One’s thoughts are restless when chasing after something transient. But as soon as one comes to his senses and returns to the path of the will of God, his thoughts and intentions begin to settle down. When at last one succeeds in acquiring the habit for such a way of life, everything he has, both within and without, comes into quiet harmony and serene order. Having begun here, this deep peace and imperturbable serenity will pass over to the other life as well, and there it will abide unto the ages. Amidst the general transience of things around us, this is what is not transient, and what is constant within us: walking in the will of God.

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