| Previous day |   |
Next day |
| Old Style
March 9
|
Tuesday |
New Style
March 22
|
|
2nd Week of Great Lent.
Tone 1.
Великий пост. |
 Wine and oil allowed.
|
The Holy Forty Martyrs of Sebaste: Cyrion (or Quirio), Candidus, Domnus, Hesychius, Heraclius, Smaragdus, Eunoicus, Valens, Vivianus, Claudius, Priscus, Theodulus, Eutychius, John, Xanthias, Helianus, Sisinius, Angus, Aetius, Flavius, Acacius, Ecdicius, Lysimachus, Alexander, Elias, Gorgonius, Theophilus, Dometian, Gaius, Leontius, Athanasius, Cyril, Sacerdon, Nicholas, Valerius, Philoctimon, Severian, Chudion, Aglaius, and Meliton (ca. 320).
Martyr Urpasianus of Nicomedia (ca. 295). St. Caesarius, brother of St. Gregory the Theologian (ca. 369). St. Tarasius the Wonderworker, of Lycaonia. Translation to Vladimir of the relics of Martyr Abraham of the Bulgars on the Volga (1230). St. Jonah, archbishop of Novgorod (1470). St. Theodosius Levitsky, priest, of Balta (Odessa) (1845). St. Dimitra, nun and foundress of the Vvedensk Convent in Kiev (1878).
New Hieromartyrs Mitrophan Buchnoff, archpriest, of Voronezh (1931), and Ioasaph (Shakhov), abbot, of Popovka (Moscow) (1938).
“Albazin” Icon of the Most Holy Theotokos (“The Word Was Made Flesh”) (1666).
St. Philoromus the Confessor, of Galatia (4th c.). St. Pacianus, bishop of Barcelona (390). St. Bosa, bishop of York (705). St. Vitalis of Castronovo (994). New Martyrs (two priests and forty students) of Momisici (Montenegro) (1688).
Repose of Elder Cleopas of Ostrov-Vvedensk Monastery (1778) and Schema-archimandrite Theophilus of Kiev (1996).
Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse
Tuesday.
And Cain said unto the Lord, My punishment is greater than I can bear (Gen. 4:13). Was it possible to talk like this before the countenance of God, Who is strict of course in righteousness, but is always ready to have mercy upon a sinner who truly repents? Envy obscured sensible thoughts, deliberate transgression hardened his heart, and behold, Cain rudely answers to God Himself: Am I my brother’s keeper? (Gen. 4:9). God wants to soften his stony heart with the hammer of His strict judgement; but Cain does not give in, and locked in his coarseness, he commits himself to the lot which he prepared for himself through his envy and murder. What is amazing is that after this he lived like anyone else: he had children, established a household and maintained earthly relations. Yet the mark of being outcast and of his despair still lay on him. So it is an inner affair, which occurs in the conscience, out of the realization of one’s relation to God, under the influence of burdensome passions, sinful habits, and deeds. Let people heed this now especially! But together with this let people resurrect their belief that there is no sin greater than God’s mercy; however, both time and work are needed to soften the heart. But it is either salvation, or ruin!