ORTHODOX CHRISTIANITY Orthodox Calendar
ORTHODOX CHRISTIANITY Orthodox Calendar 2016
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Old Style
March 11
Thursday
New Style
March 24
2nd Week of Great Lent. Tone 1.
Великий пост.
Monastic rule: xerophagy (bread, uncooked fruits and vegetables).

Cовершается служба, не отмеченная в Типиконе никаким знакомSt. Sophronius, patriarch of Jerusalem (638-644). Совершается служба со славословиемSt. Euthymius, archbishop of Novgorod (1458).

Hieromartyr Pionius, priest, of Smyrna, and those with him: Asclepiades, Macedonia, Linus, and Sabina (250). St. Sophronius, recluse of the Kiev Caves (13th c.). St. Sophronius, bishop of Vratsa (Bulgaria) (1813) (Болг.). Translation to Constantinople of the relics of Martyr Epimachus of Pelusium. St. Alexis of Goloseyevsky Skete, Kiev Caves (1917).

New Hiero-confessors Patrick (Petrov), hieromonk of Valaam Monastery (1933) and Michael (Galushko), schema-archimandrite, of Svyatogorsk Monastery (1961).

St. Oengus (Angus) the Culdee, bishop, of Clonenagh (Ireland) (824). Hieromartyr Eulogius, metropolitan of Cordoba (859). St. George the New, wonderworker of Constantinople (ca. 970). St. Theodora, queen of Arta, wife of Despot Michael II of Epirus (ca. 1275). Hieromartyrs Trophimus and Thalus, priests, of Laodicea (300) (Gr. Cal).

Slaying of Emperor Paul I of Russia (1801).

Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse

St. Theophan the Recluse

Thursday.

   Give not sleep to thine eyes, nor slumber to thine eyelids. Deliver thyself as a roe from the hand of the hunter, and as a bird from the hand of the fowler (Prov. 6:4–5). Everyone who in his heart has set out now, before the face of the Lord, to live according to His commandments, should take this rule as his guide. He must not give sleep to his eyes—not these outer eyes, but the inner eyes of his mind—so that they will gaze into his heart, and faithfully observe all that occurs there, and thus enable those who are zealous to find the enemy’s snares and avoid danger from them. The heart now becomes an arena for struggle with the enemy. There the enemy unceasingly sows his own [seed], which is in turn reflected in one’s thoughts. Such thoughts, however, are not always outrageously bad, but are for the most part disguised by false kindness and correctness. The chain of all thoughts is like a net of artful design! He who sets out after them heedlessly will not escape entanglement, and, consequently the danger of a fall. This is why, brother, you must keep the eye of your mind sharp-sighted by means of strict attention toward everything that occurs in you and around you. Notice what your relentless “advisor” proposes to you on the left side, and sift out the reason it was proposed to you and where it will lead, and you will never fall into his nets. Only, do not forget that attentiveness alone is not effective—it must be joined with abstinence, vigilance, and unceasing prayer to the Lord. Combine all these, and it will be hard to catch you.

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