St. James the Confessor, bishop, of the Studion (8th c.-9th c.). St. Seraphim of Vyritsa (1949).
St. Cyril, bishop of Catania (1st c.-2nd c.). St. Thomas, patriarch of Constantinople (610).
St. Beryllus, bishop of Catania (2nd c.). St. Serapion, bishop of Thmuis, Egypt (ca. 358). St. Lupicinus, desert-dweller, of the Jura Mountains (Gaul) (480). St. Enda, monk, of Aran (Ireland) (530). St. Sophronius, abbot, of the monastery of St. Theodosius in Palestine (542). St. Pachomius, abbot, of Nerekhta (1384). New Martyr Michael of Agrapha, at Thessalonica (1544). Martyrs Philemon and Domninus of Rome. St. Serapion the Sindonite, monk, of Egypt (5th c.) (Gr. Cal).
Third Sunday of Lent. [Heb. 4:14–5:6; Mark
8:34–9:1]
Whosoever will come after me, let him deny himself, and
take up his cross, and follow me (Mark 8:34). It is
impossible to follow the Lord as a crossbearer without a
cross, and everyone who follows Him, unfailingly goes with
a cross. What is this cross? It is all sorts of
inconveniences, burdens and sorrows—weighing heavily
both internally and externally—along the path of
conscientious fulfilment of the commandments of the Lord,
in a life according to the spirit of His instructions and
demands. Such a cross is so much a part of a Christian
that wherever there is a Christian, there is this cross,
and where there is no such cross, there is no Christian.
Abundant privileges and a life of pleasure do not suit a
true Christian. His task is to cleanse and reform himself.
He is like a sick person, who needs cauterization, or
amputation; how can this be without pain? He wants to tear
himself away from the captivity of a strong enemy; but how
can this be without struggle and wounds? He must walk
counter to all practices surrounding him; but how can he
sustain this without inconvenience and constraint? Rejoice
as you feel the cross upon yourself, for it is a sign that
you are following the Lord on the path of salvation which
leads to heaven. Endure a bit. The end is just around the
corner, as well as the crowns!