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| 3rd Week after Pascha. Tone 2. |  Fast-free period.
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Martyrs Timothy the Reader and his wife Maura, of Antinoe in Egypt (ca. 286). 
St. Theodosius, abbot of the Kiev Caves Monastery and founder of coenobitic monasticism in Russia (1074).
St. Peter the Wonderworker, bishop of Argos (10th c.). St. Theophanes of Vatopedi, metropolitan of Peritheorion (после 1353). Schema-abbess Juliana (1393) and Schemanun Eupraxia (1394), of the Monastery of the Conception in Moscow. St. Gregory, bishop of Rostov and Yaroslavl (1416).
“Svensk” Icon of the Most Holy Theotokos (1288).
Great-martyr Xenia the Wonderworker, of the Peloponnese (318). St. Ecumenius the Wonderworker, bishop of Tricca (4th c.). St. Mamai, catholicos of Georgia (744). Sts. Michael and Arsenius the Georgians (9th c.). St. Ansfried, bishop of Utrecht (1010). Martyr Paul of Vilnius, Lithuania (17th c.). New Martyr Achmed (Ahmet) the Calligrapher, at Constantinople (1682). St. Irodion, abbot, of Lainici Monastery (Romania) (1900). Martyrs Diodorus and Rhodopianus, deacon, at Aphrodisia in Anatolia (285-305) (Gr. Cal). Finding of the relics of St. Luke of Mt. Steirion (953) (Gr. Cal).
Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse
Monday. [Acts 6:8–7:5, 47–60; John 4:46–54]
Saint Stephan says: The most High dwelleth not in temples made with hands...What house will ye build Me? saith the Lord or what is the place of My rest? (Acts 7:48–49). Only the temple in the heart not made with hands can contain God, as the Lord said: If a man love Me, he will keep My words: and My Father will love him, and We will come unto him, and make our abode with him (John 14:23). How this is accomplished is unfathomable for us, but it is true because it is obvious that then it is God which worketh in you both to will and to do of his good pleasure (Phil. 2:13).[1] Do not reason, just give your heart away to the Lord, and He Himself will establish of it a church for Himself—but give it unsparingly. If there are parts which are not given, then from the heart a whole church cannot be established, for one thing will be decayed, another broken—and what will come out, if anything comes out, is a church with holes or without a roof, or without doors. It is not possible to live in such a church: the Lord will not be in it. It will only seem that it is a church, but in reality will be a conglomerate mass.
[1]The Slavonic for Phil 2:13 reads: God worketh in us both desire and action, according to his good pleasure