ORTHODOX CHRISTIANITY Orthodox Calendar
ORTHODOX CHRISTIANITY Orthodox Calendar 2016
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Old Style
May 8
Saturday
New Style
May 21
3rd Week after Pascha. Tone 2.
Fast-free period.

Совершается всенощное бдениеApostle and Evangelist John the Theologian (98-117). Cовершается служба, не отмеченная в Типиконе никаким знакомSt. Arsenius the Great, of Scetis (449-450).

St. Pimen the Faster, of the Far Caves in Kiev (12th c.). St. Arsenius the Lover of Labor, of the Kiev Caves (14th c.) Sts. Zosima and Adrian, of Volokolamsk, founders of the Sestrinsk Monastery (15th c.-16th c). Translation of the relics of St. Arsenius of Novgorod, fool-for-Christ (1785).

St. Hierax of Egypt (5th c.). St. Iduberga, foundress of Nivelles (Neth.) (652). Sts. Wiro (710) and Plechelm (730), missionary bishops, and Otger, deacon (8th c.), in the Maas Valley at Limburg (Neth.). St. Macarius of Ghent, archbishop (1012). St. Emilia (375) (Gr. Cal), mother of Sts. Macrina, Basil the Great, Naucratius, Peter of Sebaste, and Gregory of Nyssa (Gr. Cal). Repose of Hieroschemamonk Michael of Valaam, confessor for the Orthodox Calendar (1934).

Commemoration of the healing of the blinded Stephen by the Icon of the Most Holy Theotokos of Cassiopia.)

Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse

St. Theophan the Recluse

Saturday. [Acts 9:20–31; John 15:17–16:2]

   When Saint Paul began to preach in Damascus, all were amazed, saying: Is not this he that destroyed them which called on this name? (Acts 9:21). Isn’t it always this way? Those close to someone who converts from unbelief to belief, or from sin to virtue, marvel over what happened has with this person. He did everything our way and now suddenly everything has changed: his words and his gaze, his step and his thoughts are not the same, and his undertakings are different, and the places where he goes are different. It is as if one were walking toward the west, and then suddenly turned around to the east. These two lives are contradictory and mutually exclude one another. He who wants to combine them, or to make a whole life with part from the one, and part from the other, will waste both time and effort with no success. What can these lives have in common?! Only those who do not understand things can say, “Why does it have to be so drastic!”

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