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| 5th Week after Pascha. Tone 4. |  Fast-free period.
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Martyrs Thalelaeus and his companions Alexander and Asterius, at Aegae in Cilicia (284). 
Uncovering of the relics of St. Alexis, metropolitan of Moscow (1431).
Martyr Asclas of Egypt (ca. 287). Sts. Zabulon and Susanna, of Cappadocia and Jerusalem, parents of St. Nina (Nino), enlightener of Georgia (3rd c.-4th c.). St. Dovmont-Timothy, prince of Pskov (1299).
New Martyr Olympiada (Verbetskaya), abbess of Kozelshchinsk Convent (Poltava) (1938).
St. Austregisilus, bishop of Bourges (624). St. Thalassius the Myrrh-gusher, of Libya (ca. 668). Martyr Ethelbert, king of East Anglia (ca. 793). Sts. Nicetas, John, and Joseph, monks of Nea Moni on Chios (11th c.). St. Stephen, abbot, of Piperi Monastery (Serbia) (1697).
Repose of Schemamonk Cyriacus of Valaam (1798).
Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse
Thursday. [Acts 14:20–27; John 9:39–10:9]
And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind (John 9:39). They which could not see were the simple people who believed the Lord in simplicity of heart, while they which saw were the scribes and learned men of that time, who due to their pride of mind did not believe, and held back the people. Our clever ones think that they see, and, this is why they are alienated from that faith in the Lord that the simple in heart and mind firmly hold to. Therefore, according to the truth of the Lord they are blind, whereas the people see. They are exactly like those birds which can see at night, but not during the day. The truth of Christ is dark for them, whereas what is contrary to this truth—falsehood—to them seems clear: here they are in their element. This is so obvious, but nevertheless they are ready to ask: Are we blind also? (John 9:40). There is nothing to hide; you are blind. But since it is your own fault that you are blind, the sin of blindness and not seeing the light lies on you. You can see, but you do not want to, because you came to love a deceptive, yet tempting lie.