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Translation of the relics of Great-martyr Theodore Stratelates (“the General”), of Heraclea (319).
St. Ephraim, patriarch of Antioch (545). St. Zosimas, monk, of Phoenicia (Syria) (6th c.). St. Theodore, bishop of Rostov and Suzdal (ca. 1023). Uncovering of the relics of Sts. Basil and Constantine, princes of Yaroslavl (1501). St. Onuphrius, founder of Katrom Monastery (Vologda) (16th c).
Yaroslavl Icon of the Most Holy Theotokos (13th c.). Valaam Icon of the Most Holy Theotokos.
Martyr Calliope, at Rome (ca. 250). Martyrs Nicander and Marcian, at Dorostolum in Moesia (303). St. Naucratius, brother of St. Basil the Great (4th c.). St. Melania the Elder, of Palladius’ Lausiac History (410). St. Atre (Athre) of Nitria (Egypt) (5th c.). St. Medardus, bishop of Noyon (Neth.) (560). St. Paul the Confessor, of Kaiuma Monastery in Constantinople (766). New Martyr Theophanes at Constantinople (1588). New Hieromartyr Theodore, priest, of Kvelta, Georgia (1609). Synaxis of the Church of the Cross at Mtskheta, Georgia. St. Nicephorus (Cantacuzene), archdeacon, of Constantinople, who suffered under the Uniates in Marienburg, Galicia (1599).
Repose of lay elder Theodore (Sokolov) of White Lake (1973).
Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse
Tuesday. [Rom. 1:1–7, 13–17; Matt. 4:25–5:13]
After the Lord’s baptism, when the Spirit descended upon Him in the form of a dove, He was brought down into the wilderness to be tempted. Such is the path common to all. Saint Issac the Syrian notes in one place that as soon as you taste grace-filled consolation, or receive some gift from the Lord—await temptations. Temptations conceal the brightness of grace from one’s own eyes which usually consume every good with self-opinion and self-exultation. These temptations are sometimes external—sorrows, humiliation; and internal—passionate thoughts, which purposely are released, like beasts unchained. Therefore, we must heed ourselves and strictly sort out what occurs with us and in us, to see why it is happening, and what obligations it brings.