ORTHODOX CHRISTIANITY Orthodox Calendar
Orthodox Calendar 2016
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Old Style
July 30
Friday
New Style
August 12
8th Week after Pentecost. Tone 6.
Fast Day.
Wine and oil allowed.

Cовершается служба, не отмеченная в Типиконе никаким знакомApostles of the Seventy Silas and Silvanus, and with them Apostles Crescens, Epenetus, and Andronicus (1st c.). Cовершается служба, не отмеченная в Типиконе никаким знакомMartyr John the Soldier, at Tralles in Asia Minor (361-363). New Hiero-confessor Anatole II (Potapov), elder, of Optina Monastery (1922).

Hieromartyr Polychronius, bishop of Babylon in Mesopotamia; Hieromartyrs Parmenius, Elimas, and Chrysotelus, priests, and Luke and Mocius, deacons, and Martyrs Maximus and Olympius, at Cordoba (ca. 251). Hieromartyr Valentine, bishop of Interamna (Terni) in Italy, and Martyrs Proculus, Ephebus, Apollonius, and Abundius (ca. 273). Uncovering of the relics of St. Herman of Solovki (1484). Synaxis of the Saints of Samara.

Sitka Icon of the Most Holy Theotokos.

Martyrs Abdon and Sennen, princes of Persia, at Rome (251). Prince Tsotne Dadiani the Confessor, of Mingrelia, Georgia (13th c.). St. Stephen Vladislav of Serbia (1243). St. Angelina (Brancovic), despotina of Serbia (16th c.).

Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse

St. Theophan the Recluse

Friday. [I Cor. 11:8-22; Matt. 17:10-18]

Concerning John the Baptist the Lord said: Elias is come already, and they knew him not. Why was this? Because they did not heed the paths of God and were not interested in them: they had a different mentality, different tastes, different views on things. Outside the range of Divine things, their shrewdness was in play, but within this range they did not understand anything due to their estrangement from it. One’s inner mentality forms a feeling for things, which immediately notices and determines what is familiar to it, no matter how concealed it may be. An artist, scientist and economist look at one thing with equal attention, but each makes a judgment about it in his own way—one according to its beauty, the second according to causal relations, the third according to gains from it. So with the Jews: as was their disposition, so they judged about John, and then about the Saviour; but since they were disposed not according to God, they did not understand them, who carried out the work of God. Similarly, now people have begun to not understand the Forerunner and the Lord—and do with them what they like. A hidden persecution of Christianity has arisen, which has begun to openly break through, like recently in Paris. What was done there on a small scale, is what we must expect with time in big proportions…Save us, O Lord!

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