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August 5
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Thursday |
New Style
August 18
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9th Week after Pentecost.
Tone 7.
Успенский пост. |
 Monastic rule: cooked food, no oil.
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Forefeast of the Transfiguration. 
Martyr Eusignius of Antioch (362).
Hieromartyrs Antherus (236) and Fabian (250), popes of Rome. Martyr Pontius, at Cimella in Gaul (ca. 257). Righteous Nonna, mother of St. Gregory the Theologian (374). Monk-martyr Job the Gorge-dweller, on the Mezen River (Solovki) (1628). Martyrs Cantidius, Cantidian, and Sibelius, of Egypt (4th c.).
New Martyrs Eudocia Shikova and Novices Daria Timolina, Daria Siushinskaya, and Maria, of Puzo (1919). New Hieromartyr Simon (Shleyev), bishop of Ufa (1921).
Martyr Oswald, king of Northumbria (642). St. Euthymius, patriarch of Constantinople (917). New Martyr Christos of Preveza, at Kos (1668). St. Eugenius, monk, of Anatolia (1682). Uncovering of the relics of St. Arsenius the New, of Paros (1967).
Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse
Thursday. [I Cor. 14:6-19; Matt. 20:17-28]
Christianity fully satisfies our striving for superiority—but how? Through a method totally opposed to the one used in the world. Do you want to be first? Be a servant to everyone; that is, be the last amongst them, and this is just as essential as it is to attune your life and your disposition according to the example of Christ the Lord. The Lord says, the Son of Man came not to be ministered unto, but to minister, and to give his life a ransom for many. The Lord ministers, even washes the feet of His disciples; there is no need, therefore, to be ashamed of ministering to someone. Minister however, and with whatever, you can; there are opportunities every step of the way: feed one who is hungry, clothe one who is naked, bring a stranger into your home, visit one who is sick and even tend to him, and do not refuse all other help to those who ask it. Serve not the body only, but also the soul: give understanding, advice, point out a good book, console, support. A word is also a powerful means to help; a soul goes out from it, and helps another by joining with him.
Friday. [I Cor. 14:26-40; Matt. 21:12-14, 17-20]
My House shall be called the house of prayer; but ye have made it a den of thieves. Everyone knows that a church calls for reverence, for a collecting of thoughts, for deep thinking about God, and for standing in the presence of God, but who fulfils this? People go to church with a desire to pray, to stand in it for a while with warm fervour; but then thoughts begin to wander, and bargaining begins in one’s head even louder than that which the Lord found in the Jerusalem temple. Why is this so? Because the way one stands in church is a reflection of one’s entire life. As people live, so do they behave in church. A church influences and somewhat supports spiritual movements; but then the usual course of one’s spiritual constitution takes over. Therefore if you want your time in church to consist of worthily standing in the face of the Lord, prepare for this in your ordinary life; walk, as much as you can, in a prayerful frame of mind. This labour will bring you to the point that in church also you will stand reverently all the time. This reverence will inspire you to be reverent in your ordinary life as well. Thus you will walk ever higher and higher. Say, “O Lord, help” —and begin!