| Previous day |   |
Next day |
| Old Style
August 16
|
Monday |
New Style
August 29
|
| 11th Week after Pentecost. Tone 1. |  Fast-free period.
|
Afterfeast of the Dormition. 
Translation of the Image Not-Made-by-Hands of Our Lord Jesus Christ from Edessa to Constantinople (944). Martyr Diomedes the Physician, of Tarsus in Cilicia (298). 33 Martyrs of Palestine (Gr. Cal).
St. Chaeremon of Egypt (4th c.).
Icons of the Most Holy Theotokos of St. Theodore (“Feodorovskaya”) of Kostroma (1239), and of Port Arthur (1904).
St. Anthony the Stylite, of Martqopi, Georgia (6th c.). St. Joachim, monk, of Osogovo and Sarandapor (1105). St. Eustathius II, archbishop of Serbia (1309). St. Nilus of Erikoussa (ca. 1335). St. Romanus the Sinaite, of Djunisa, Serbia (14th c.). Monk-martyr Christopher of Guria (Georgia), at Damascus (15th c.). New Martyr Nicodemus of Meteora (1551). St. Gerasimus the New, ascetic of Cephalonia (Mt. Athos) (1579). St. Raphael of Banat, Serbia (ca. 1590). St. Timothy of Euripos, archbishop, founder of the Pendeli Monastery (1590). New Martyr Stamatius of Demetrias, near Volos, at Constantinople (1680). New Great-martyr Apostolus of the town of St. Lawrence, martyred at Constantinople (1686). New Martyrs King Constantine Brancoveanu of Wallachia and his four sons Constantine, Stephen, Radu, and Matthew, and his counsellor Ioannicius (1714). Translation of the relics of Martyrs Seraphim, Dorotheus, James, Demetrius, Basil, and Sarantis, of Megaris (1798). St. Joseph of Varatec Monastery (Romania) (1828).
Repose of Matrona (Popova), in monasticism Maria, disciple of St. Tikhon of Zadonsk (1851).
Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse
Monday. [II Cor. 2:4-15; Matt. 23:13-22]
Woe unto you…for ye shut up the Kingdom of Heaven against men. This is said to the chief priests, who neither teach the people themselves the saving path, nor compel the priests to do it; this is said also to priests who leave the people in neglect, not taking care to explain to them what is necessary for the salvation of the soul. From this the people remain in blindness, and one part remains in the certainty that it is going properly; the other, though it notices that things are not going the right way, does not go where it should, because it does not know how and where to go. This causes various silly ideas to spread among the people; this is why schismatics, molokans and khlysts[1] find acceptance among them, and this is how every evil teaching finds convenient access to them. A priest usually thinks that in his parish everything is fine, and rushes into action only when this evil has already spread and come to light. But then it is too late do anything about it. A priest must consider it the first priority of his conscience to continually instruct the adults in the knowledge of the Christian faith, and to prepare the young generation from their first conscious years, explaining to them what they can and must know. There is no need to wait for school. This must be done orally, gathering the children in the church and at home on Sunday evenings, or whenever and however it is convenient.
[1] Schismatics refer to the Old Believers, and Molokans and Klysts were Russian sects.