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| Old Style
August 18
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Wednesday |
New Style
August 31
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11th Week after Pentecost.
Tone 1.
Fast Day. |
 Wine and oil allowed.
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Martyrs Florus and Laurus, of Illyria (2nd c.).
Martyrs Hermes, Serapion, and Polyaenus, of Rome (2nd c.). Hieromartyr Emilian, bishop of Trebia in Umbria, and Martyrs Hilarion, Dionysius, Hermippus, and others (about 1,000), in Italy (ca. 300). Sts. John (674) and George (683), patriarchs of Constantinople. St. Macarius, abbot of the Pelecete Monastery (Bithynia) (840). Repose of St. John, founder of Rila Monastery (Bulgaria) (946).
New Hieromartyrs Augustine, archimandrite, of Orans Monastery, and Nicholas, archpriest, of Nizhni- Novgorod, and 15 people with them (1918).
St. Christodulus the Philosopher, called “the Ossetian,” of Georgia (12th c.). St. Barnabas and his nephew St. Sophronius, monks, of Mt. Mela near Trebizond (13th c.). St. Christopher, abbot, of Mt. Mela Monastery (1694). New Monk-martyr Demetrius the Vlach, of Samarina (Pindos), at Ioannina (1808). St. Sophronius of St. Anne’s Skete, Mt. Athos (18th c.). Martyr Juliana, near Strobilus (Gr. Cal). Martyr Leo, drowned near Myra in Lycia (Gr. Cal).
Repose of Schemamonk Nicholas “the Turk,” of Optina Skete (1893).
Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse
Wednesday. [II Cor. 3:4-11; Matt. 23:29-39]
How many mercies the Lord revealed to Jerusalem, (that is to the Jews). And, in the end, he was still forced to say, Behold, your house is left unto you desolate. It is well-known to all what the consequences of this were: the Jews to this day are homeless. Does not a similar thing occur with the soul? The Lord cares for it and gives it understanding in every way; an obedient soul walks the path indicated, but a disobedient soul remains in opposition to God’s calling. But the Lord does not abandon even this soul, and uses every means to bring it to reason. If stubbornness increases, God’s influence increases. But there is measure to everything. A soul becomes hardened, and the Lord, seeing that already there is nothing more that can be done with this soul, leaves it in the hands of its own fall, and it perishes, like pharaoh. Let anyone who is beset by passions learn the lesson from this that is he cannot continue indulging himself indefinitely without punishment. Is it not time to abandon those passions—not just to deny oneself occasionally, but to decisively turn away? Indeed, nobody can say when he will overstep the limit. Perhaps the end to God’s longsuffering is just around the corner.