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Old Style
September 28
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Tuesday |
New Style
October 11
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17th Week after Pentecost.
Tone 7.
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Fast-free period.
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St. Chariton the Confessor, abbot, of Palestine (350). Sts. Cyril, schemamonk, and Maria, schemanun, parents of St. Sergius of Radonezh (ca. 1337).
Prophet Baruch (6th c. b.c.). Martyrs Alexander, Alphius, Zosimas, Mark the Shepherd, Nicon, Neon, Heliodorus, and 24 others, in Pisidia and Phrygia (4th c.). Martyr Wenceslaus (Vyacheslav), prince of the Czechs (935). St. Chariton, abbot of Syandema Monastery (Vologda) (1509). St. Herodion, founder of Iloezersk Monastery (Belozersk) (1541). Synaxis of the Holy Fathers of Kiev whose relics lie in the Near Caves of St. Anthony.
New Hieromartyr Hilarion (Gromov), hieromonk, of Petushki (Vladimir), and New Martyr Michaela (Ivanova), schemanun, of Aksinyino (Moscow) (1937).
St. Faustus, bishop of Riez (495). St. Alkison, bishop of Nicopolis (Preveza) in Epirus (561). Hieromartyr Annemund, archbishop of Lyons (658). St. Leoba, abbess of Tauberbischofsheim, English missionary to Germany (779). St. Auxentius the Alaman, wonderworker, of Cyprus (12th c.). Martyr Eustace of Rome. Translation of the relics of St. Neophytus the Recluse, of Cyprus (1214).
Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse
Tuesday. [Phil. 1:8-14; Luke 5:12-16]
The leper fell down before the Lord and
besought: Lord, if thou wilt, thou canst make me
clean. The Lord said: I will: be thou clean. And
immediately the leprosy departed from him. So does
every moral leprosy immediately depart as soon as one
falls down before the Lord with faith, repentance, and
confession—it truly departs and loses any power over
him. Why does the leprosy sometimes return again? For the
same reason that bodily diseases return. One who has
recovered is told, “do not eat that, do not drink
this, do not go there.” If he does not obey, the
disease again flares up. So it is in the spiritual life.
One must be sober, vigilant, and pray—then the
disease of sin will not return. If you are not attentive
toward yourself, if you allow yourself to see, hear, say,
and do everything indiscriminately, how can sin not flare
up and take power once again? The Lord charged the leper
to fulfil all according to the law. This means that upon
confession one must receive a penance and faithfully
fulfil it; within it is concealed great preventive
strength. But why do some say: this sinful habit has
overcome me, I cannot handle myself. Either because
repentance and confession were not complete, or because
after making precautionary changes he adheres only weakly
to them, or indulges himself. He wants to do everything
without toil and self-coercion, and is laughed at by the
enemy. Resolve to stand unto death and show [this resolve]
in deed, and you will see what power there is in this. It
is true that in every insurmountable passion that comes up
the enemy possesses the soul, but this is no
justification; for he immediately flees as soon as you
produce an inner change, with God’s help.
Tuesday. [Eph. 2:19-3:7; Mark 11:11-23]
The fig tree covered with leaves was
splendid in appearance, but was not honoured with approval
from the Lord because there was no fruit on it, and there
was no fruit because there was no inner fruit-bearing
power. How many such fig trees there are in the moral
sense! In appearance all is proper, but on the inside
there is nothing. They are orderly, honourable, and fulfil
all that is Christian, but they do not have the spirit of
life in Christ Jesus; that is why they do not have living
fruit. And what is in them only seems to be fruit, but is
not. In what lies the spirit of life in Christ Jesus? To
this we say: one part in this is from the Lord, and the
other from us. What is from the Lord essentially is a
fruit-bearing spiritual power; while what comes from us is
just the receiver of this power. Concern yourself more
with the latter. The root of this is the feeling that you
are perishing, and that if it were not for the Lord, you
would perish. From this you will have a heart that is
broken and humbled, in everything you do, throughout your
life. Further, since the future is unknown, there are many
enemies, and you can stumble every moment, fear and
trembling accompany salvation, along with the unceasing
cry: “O Thou Who knoweth all things, save me.”
Woe to him also who rests on something other than the
Lord; woe to him who has worked for something other than
the Lord! Ask yourself, you who labour in deeds which are
considered God-pleasing, for whom are you working? If your
conscience boldly answers: only for the Lord—it is
good; but if not, you are building a house upon the sand.
Here are several indications of a fertile inner spirit.
You can understand many other things according to
this.
Monday. [Eph. 1:22-2:3; Mark 10:46-52]
The blind man of Jericho raised up his
voice when he learned that the Lord was walking past. His
wail reached the Lord; nothing surrounding the Lord could
interfere with His hearing it, and the Lord called the
blind man over and returned his sight. At every time and
in every place the Lord does not just walk by, but is
there; He governs the whole world. As human thinking would
have it, this means that He has many cares; furthermore,
multitudes of angels surround Him with doxologies. But if
you are able to raise up your voice like the blind man of
Jericho, nothing will stop your wail from reaching the
Lord; He will hear and fulfil your petition. It does not
depend on the Lord; He Himself is near, and all that is
necessary for you is already prepared in Him; now all that
is wanting is you. Manage to raise up your voice to the
measure of the Lord’s hearing, and you will
immediately receive everything. What then is this measure?
Faith, hope, devotion to God’s will. But even these
measures have their own measures. What then should these
measures be? Ask the one who has prayed and received what
he requested; he will say to you: “I prayed about
this and about that and I received according to my
request; now I need this, I have been praying and have not
received it, and I know why: because I cannot in any way
ascend to that measure of prayer which I had
earlier.” It turns out that it is impossible to
determine this measure with literal preciseness. Only one
thing is definitely true, that the matter depends upon us,
and not on the Lord. As soon as you reach the point where
you are capable of acceptance, you will unquestionably
receive.
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