ORTHODOX CHRISTIANITY Orthodox Calendar
Orthodox Calendar 2016
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October 11
Monday
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October 24
19th Week after Pentecost. Tone 1.
Fast-free period.

Cовершается служба, не отмеченная в Типиконе никаким знакомHoly Apostle Philip of the Seventy, one of the seven deacons (1st c.). Cовершается служба, не отмеченная в Типиконе никаким знакомSt. Theophanes Graptus (“the Branded”), confessor and hymnographer, bishop of Nicaea (850). Synaxis of the Elders of Optina: Sts. Leonid (repose) (1841), Macarius (1860), Moses (1862), Anthony (1865), Hilarion (1873), Ambrose (1891), Anatole I (1894), Isaac I (1894), Joseph (1911), Barsanuphius (1913), Anatole II (1922), Nektary (1928), New Hieroconfessor Nikon (1931), and New Hieromartyr Archimandrite Isaac II (1938).

Martyrs Zenaida (Zenais) and Philonilla, of Tarsus in Cilicia (1st c.). St. Theophanes, faster, of the Kiev Caves (12th c.).

Sts. Nectarius (397), Arsacius (405), and Sinisius (427), archbishops of Constantinople. St. Cainnech (Kenneth), abbot, of Aghaboe (Ireland), and missionary in Scotland (600). St. Ethelburga, foundress of the monastery of Barking (England) (ca. 676). St. Gommar, patron of Lier (Neth.) (775). Commemoration of the Miracle from the Icon of Our Lord Jesus Christ in Beirut of Phoenicia (7th c.).

Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse

St. Theophan the Recluse

Monday. [Phil. 4:10-23; Luke 7:36-50]

   How could it be that although Simon the Pharisee reveres the Lord and invites Him over, he is scandalized when he sees that He shows favour toward a sinful woman and permits her to approach Him? Why does he think to himself, “If He were a prophet,” and so forth? Because he had busied himself with the entertaining, and therefore ignored a sensible understanding of how God does things. These two realms, worldly and spiritual, are completely completely different characteristics and laws. Our mind all the while judges its own preoccupations according to the laws of those preoccupations. According to worldly thinking, one must not have contact with an obviously sinful woman. Simon judges thus, forgetting that repentance makes everyone pure and puts sinners on one level with the righteous. He thinks that the sinful woman should not be there, and that if the Saviour does not chase her away, it is probably because He does not know who she is. Another thought immediately follows this one: If He does not know that she is sinful, then what kind of prophet is He? He did not say this in words, but only thought it, although there was no change in his appearance outwardly. But the Lord saw his heart and corrected him accordingly. He suggested to him that sinners also have a place beside Him, and that the sinful woman who united with Him in her heart, revered Him more than did Simon, who honoured Him with nothing but food. Externals lead a person to a feeling of self-righteousness unpleasant to the Lord, while inner things always preserve a feeling of unworthiness before the face of the omniscient Lord.

Articles

Synaxis of the Saints of Optina

Although the beginning of monastic life in Optina monastery dates to at least as early as the sixteenth century, it is most known for its tradition of spiritual eldership in the tradition of St. Paisius (Velichkovsky) of Moldavia, which flourished there in the nineteenth century—particularly in the monastery’s Skete of St. John the Forerunner. This pleiad of spiritual luminaries bears a significance to Russian Orthodox spirituality that cannot be overestimated.

The Holy Elders of Optina

Through God's mercy, in spite of seventy years of Communist enslavement, "prima vitae" of many of the Elders have been preserved. Written by their immediate disciples, these rare biographies contain a multitude of priceless details and anecdotes that shed light into the secret corners of lives totally dedicated to Jesus Christ.

The Optina Elders and their Sayings

Olga Rozhneva

The spiritual life does not mean just living in the clouds; it consists of the discovery of the laws of spiritual life, as far as they are applied to a given person in his situation and in his circumstances. And the Optina Elders revealed these spiritual laws to laypeople, helped them to understand and give meaning to life’s circumstances, and instructed them on the way to salvation.

The Mysteries of Optina Monastery

Olga Rozhneva

Hundreds of people come to Optina every day. Why do they come? They spend money for the road, are wearied by travel… They are coming to the Optina elders! Remember the saying, “People don’t go to an empty well”?
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