Martyr Longinus the Centurion, who stood at the Cross of the Lord (1st c.).
St. Longinus the Gate-keeper, of the Kiev Caves (13th c.-14th c.). Sts. John and Longinus of Yarenga, monks of Solovki (1561). St. Eupraxia, abbess, in the world Princess Euphrosyne, of Pskov (1243). St. Domna, fool-for-Christ, of Tomsk (1872).
Martyrs Isaurus and Aphrodisius, who suffered with St. Longinus (1st c.). St. Gall, monk of Bangor Monastery and enlightener of Switzerland (ca. 646).
Repose of Patriarch Adrian of Moscow (1700) and Abbot Neonil of Neamts, Romania (1853).
Saturday. [II Cor. 3:12-18; Luke 6:1-10]
The Lord’s disciples pluck the
ears of grain, rub them in their hands and eat them on the
Sabbath—a deed very unimportant both in appearance
and in essence; meanwhile the Pharisees could not restrain
themselves and rebuked them. What made them raise this
issue? In appearance—unreasoning zeal, but in
essence—the spirit of judgmentalness. This sticks to
everything and presents all in a sombre form of
unlawfulness and destructiveness. This infirmity, to a
greater or lesser degree, is common to almost all people
who do not watch themselves. Not everyone will express
judgmental thoughts in word, but it is rare for a person
to refrain from them. Someone sits beside the heart and
stirs up judgmentalness—it pours forth. But at the
same time the judge himself is prepared to do deeds which
are not good, as long as nobody sees, and he is
unfailingly in a state that is not so good in some way. It
is as though he judges and condemns for that very
reason—in order to satisfy his inwardly insulted and
suppressed feeling of righteousness with attacks on
others, groundless as they may be. He who loves
righteousness and stands in it, knowing how difficult it
is to attain correctness in deeds and even more so in
feelings, will never judge; he is ready sooner to cover
with leniency not only small, but also great
transgressions of others. The Lord does not judge the
judging Pharisees, but indulgently explains to them that
the disciples did something that anyone would excuse if
they thought about it rightly. And it almost always is
this way: think reasonably about your neighbor’s
actions and you will find that it does not at all have
that serious, ghastly character which you saw at
first.