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| 21st Week after Pentecost. Tone 3. |  Fast-free period.
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Great-martyr Parasceva of Iconium (3rd c.). 
Martyrs Terence and Neonilla, of Syria, and their children Sarbelus, Photus, Theodulus, Hierax, Nitus, Bele, and Eunice (249). St. Stephen of St. Sabbas Monastery, hymnographer (807). St. Arsenius I of Srem, archbishop of Serbia (1266). 
Repose of St. Job, abbot and wonderworker of Pochaev (1651). St. Demetrius, metropolitan of Rostov (1709).
Martyrs Terence, Africanus, Maximus, Pompeius, and 36 others, at Carthage (250). Hieromartyr Cyriacus, chorepiscopus of Jerusalem, and his mother Martyr Anna (363). Hieromartyr Neophytus, bishop of Urbnisi, Georgia (7th c.). St. John the Chozebite, bishop of Caesarea in Palestine (532). Repose of St. Theophilus, fool-for-Christ, of Kiev (1853). St. Arsenius of Cappadocia (1924). St. Nestor (not the Chronicler) of the Kiev Caves (14th c.). Righteous Virgin Parasceva of Pirimin on the Pinega River (Arkhangelsk) (16th c.).
New Hieromartyr Michael Lektorsky, archpriest, of Kuban (1920). New Hieromartyr Constantine (Dyakov), metropolitan of Kiev (1937).
Protection of the Mother of God.
St. Firmilian, bishop of Caesarea in Cappadocia (ca. 269), and St. Malchion, priest (late 3rd c.). St. Febronia, daughter of Emperor Heraclius (632). St. Athanasius I, patriarch of Constantinople (Mt. Athos) (1340). St. Hyacinth, metropolitan of Wallachia (1372). New Martyrs Angelis, Manuel, George, and Nicholas, at Rethymno on Crete (1824).
Repose of Elder Epiphanius (Theodoropoulos) of Athens (1989).
Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse
Thursday. [I Thess. 2:9-14; Luke 11:14-23]
When a strong man armed keepeth his palace, his goods are in peace: But when a stronger than he shall come upon him, and overcome him, he taketh from him all his armor wherein he trusted, and divideth his spoils. This allegory explains how demonic power over souls is destroyed by the Lord. While a soul is in sin, its evil spirit possesses it, although it may not always clearly show it. The evil spirit is stronger than the soul; this is why it does not fear an uprising on the soul’s part, rules over and tyrannizes it without resistance. But when the Lord comes to a soul, attracted by faith and repentance, He tears apart all of satan’s bonds, casts out the demon and deprives it of all power over this person’s soul. And while this soul serves the Lord, demons cannot prevail over it, for the soul is strong through the Lord, stronger than they. When the soul takes a false step and roams away from the Lord, the demon again attacks and overcomes, and for the soul, the poor thing, the last state is worse than before. This is a universal, invisible order of phenomena in the spiritual world. If only the eyes of our mind would open, we would see a world-wide battle of spirits with souls: first one side, then the other side overcomes, depending upon whether the soul communicates with the Lord through faith, repentance and zeal for good deeds, or falls back from Him through carelessness, lack of concern and coolness toward good.