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November 11
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Thursday |
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November 24
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| 23rd Week after Pentecost. Tone 5. |  Fast-free period.
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Great-martyr Menas of Egypt (304). Martyrs Victor and Stephanida, at Damascus (160). Martyr Vincent of Spain (304). St. Theodore the Confessor, abbot, of the Studion (826). 
Blessed Maximus of Moscow, fool-for-Christ (1433).
Great-martyr Stephen-Urosh III of Decani (1331) (Серб.). St. Martyrius, founder of Zelenets Monastery (Novgorod) (1603).
Myrrh-streaming “Montreal” Iveron Icon of the Theotokos (1982).
Martyr Drakonas of Arauraka in Armenia (4th c.). St. Martin the Merciful, bishop of Tours (397). St. Bartholomew the Younger, of Rossano, Calabria (ca. 1054). St. Nicodemus the Younger, of Beroea in Macedonia (ca. 1305). Blessed Euthymius and Nestor, of Decani (14th c.). Synaxis of the Saints of Decani. St. Neophytus and St. Stephen Urosica, of Serbia (14th c.). St. Milica, princess of Serbia (Eugenia in schema) (1405).
Repose of Metropolitan Platon (Levshin) of Moscow (1812).
Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse
Thursday. [II Thess. 2:13-3:5; Luke 13:1-9]
Pilate mingled the blood of Galileans with their sacrifices—the Lord said: except ye repent, ye shall all likewise perish; the tower of Siloam fell and killed 18 people—the Lord again said: except ye repent, ye shall all likewise perish. This gives an understanding that when some misfortune befalls others, we must not reason about why it happened, but rather look at ourselves and examine whether there are any sins on us deserving temporary punishment for the instruction of others, and hasten to wipe them out with repentance. Repentance cleanses sin and removes the cause which attracts a catastrophe. While a person is in sin, an axe is laid to the root of the tree of his life, ready to cut it down. It does not cut because it waits for repentance. Repent and the axe will be taken away, and your life will flow to its end in the natural order of things; if you do not repent—expect to be cut down. What man can know whether he will live to the next year? The parable about the fruitless fig tree shows that the Saviour prays that Divine justice spare each sinner in the hopes that he will repent and bring forth good fruits. But it sometimes happens that Divine justice no longer hears the intercessions, and perhaps He will only agree to allow somebody one more year to remain alive. How do you know, sinner, that you are not living your last year, your last month, day and hour?