Martyrs and Confessors Gurias and Samonas (299-306), and Abibus (322), of Edessa. St. Paisius (Velichkovsky) of Moldavia and Mt. Athos (1794).
Martyr Demetrius of Thrace (307). Martyrs Elpidius, Marcellus, and Eustochius, who suffered under Julian the Apostate (361). St. Philip, founder of Rabang Monastery (Vologda) (1457).
“Kupyatich” Icon of the Most Holy Theotokos (1182).
Repose of St. Herman, Wonderworker of Alaska (1836). St. Quinctian, bishop of Seleucia (4th c.). St. Thomas the New, patriarch of Constantinople (665- 668).
Repose of Abbot Arsenie Boca of Romania (1989).
Monday. [I Tim. 1:1-7; Luke 14:12-15]
As an indicator of whom to invite to a
dinner take for yourself a rule: do not do anything for
your neighbor with a view to recompense from him here. But
this does not mean that you will spend everything in vain.
In due course all will be returned to you. In the Sermon
on the Mount about all God-pleasing deeds—prayer,
fasting, and alms—the Lord commanded to do them
secretly. Why? Because the Heavenly Father will reward you
openly. Therefore, a Christian should prepare future bliss
for himself through all his labours in life; he should
build himself an eternal home, and send provisions there
in advance for all eternity. This is not being mercenary,
because one’s own material interests as such are
limited to this life, while [the future] life is to
detriment of these interests. Furthermore, it is
impossible to live this way without faith, hope and love
towards the Lord. Acting according to the commandments in
hope of recompense is also an abstract action. And yet it
is closer and more distinct for the heart than anything
else which is too unreal, as for example to do good for
the sake of good. You will not find the latter anywhere in
Scriptures. The higher incentive is here: do everything
for the sake of the Lord and do not fear loss.