Afterfeast of the Entry into the Temple. Apostles of the Seventy Philemon and Archippus, Martyr Apphia, wife of Philemon, and St. Onesimus, disciple of St. Paul (1st c.). Martyrdom of St. Michael, great prince of Tver (1318).
Martyrs Cecilia, Valerian, Tiburtius, and Maximus, at Rome (ca. 230). Martyr Menignus, at Parium (250). Martyr Procopius the Reader, at Caesarea in Palestine (303). St. Agabbas of Syria (5th c.). Righteous Michael the Soldier, of Bulgaria (866). St. Yaropolk-Peter, prince of Vladimir in Volhynia (1086).
New Hieromartyrs Ioasaph (Zhevakhov), bishop of Mogilev, Gerasim (Mochalov), hieromonk of the Zosima Hermitage (Smolensk), and Alexis Benemansky, archpriest, of Tver (1937). New Monk-martyrs Eutychius (Didenko), Abner (Sinitsyn), Sava (Suslov), and Mark (Makhrov), of Optina Monastery, and with them Martyr Boris Kozlov (1937).
Martyr Agapion of Greece (304). Martyrs Stephen, Mark, and Mark (another), at Antioch in Pisidia (4th c.). St. Germanus of Eikoiphinissa in Macedonia (9th c.). St. Clement of Ochrid, bishop of Greater Macedonia (916).
Monday. [I Tim. 5:1-10; Luke 17:20-25]
Having said that the Son of Man will
appear in his day like lightning, instantly illuminating
everything under heaven, the Lord added: But first must
He suffer many things, and be rejected of this
generation. The word order here makes it apparent that
this “must suffer” should precede Lord’s
appearance in glory. Thus, the whole time until that day
is the time of the Lord’s suffering. He suffered in
His person at one known time; after that His sufferings
continue in believers—suffering as they are born,
their upbringing in the spirit and protection from actions
of the enemy, both inner and outer—for the
Lord’s union with His own is not just mental or
moral, but living. Everything that touches them is
accepted by Him as well, as the head. Therefore, it is
impossible not to see that the Lord indeed suffers much.
The most painful sorrows are the falls of believers; even
more painful for Him is when they fall away from the
faith. But these are the final wounds; as continuously
wounding arrows are the sorrows, temptations, and wavering
faith of unbelief. Words and writings that exude unbelief
are kindled arrows of the evil one. Nowadays, the evil one
has led many blacksmiths to forge such arrows. The hearts
of believers ache when they are struck by them and see
others being struck. The Lord aches too. But the day of
the Lord’s glory will appear—then all the
secret darkness will be revealed, and those who have
suffered will rejoice with the Lord. Until that time we
must endure and pray.