ORTHODOX CHRISTIANITY Orthodox Calendar
Orthodox Calendar 2017
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Прп. Павел Комельский, Обнорский Святитель Григорий, епископ Нисский Свт. Феофан Затворник
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Old Style
January 10
Monday
New Style
January 23
32nd Week after Pentecost. Tone 6.
No fast.

Cовершается служба, не отмеченная в Типиконе никаким знакомSt. Gregory of Nyssa (395). Cовершается служба, не отмеченная в Типиконе никаким знакомSt. Dometian, bishop of Melitene (601). Cовершается служба, не отмеченная в Типиконе никаким знакомSt. Marcian, priest, of Constantinople (5th c.). Совершается служба на шестьSt. Paul, founder of Obnora Monastery (Vologda) (1429). Совершается служба с полиелеемSt. Theophan the Recluse, bishop of Tambov (1894). St. Antipas of Calapodeshti (Romania) and Valaam Monastery (1882).

Blessed Theosebia the Deaconess, sister of Sts. Macrina, Basil the Great, Peter of Sebaste, and Gregory of Nyssa (385). St. Macarius, founder of Pisma Monastery (Kostroma) (14th c.). Monk-martyr Ephraim, elder of Obnora, and six monks of Obnora whose relics are incorrupt (1538).

New Hieromartyrs Peter Uspensky, archpriest of Radushino (Zaraisk) (1930), and Anatole (Grisyuk), metropolitan of Odessa and Cherson (1938). New Martyr Arsenia (Dobronravova), abbess of the Holy Resurrection–St. Theodore Convent (Shuisk) (1939).

St. Ammon, monk, of Nitria (5th c.).

Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse

St. Theophan the Recluse

Monday (32nd). [James 2:14–26; Mark 10:46–52]

What doth it profit, my brethren, though a man say he hath faith, and have not works? Can faith save him? (James 2:14).[1] The path to faith is repentance. In repenting what does one say? “I have sinned; I will not do it again. I will not sin; therefore I will live by the commandments.” Repentance does not depart with the acceptance of faith; but uniting with faith, it remains through to the end. So too this resolution to live by the commandments remains in force in the presence of faith. Consequently, if the believer came to faith along a direct path—that is, the path of repentance—he is zealous in fulfilling the commandments, or is a doer of good works. Faith gives him a most powerful motivation for this; faith also gives him grace-filled strength to accomplish this through the Holy Mysteries. Thus, faith furthers works. Works in turn make faith perfect, for until that which someone believes is done in deed, faith is not really faith. It becomes apparent only in works; not only apparent, but strong. Works influence back upon faith and strengthen it.

[1]Throughout the text, the King James Version will be used for New Testament quotes and allusions.

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