Martyr Eudocia of Heliopolis (160-170).
Martyr Antonina of Nicaea (3rd c.-4th c.). Virgin Domnina, ascetic, near Cyrrhus (450-460). St. Martyrius, founder of Zelenets Monastery (Novgorod) (1603).
New Martyr Abbess Antonina of Kizliar (1924). New Hieromartyr Anthony (Korzh), hierodeacon of Kiziltash Monastery (Crimea) (1938).
St. Albinus, bishop of Angers (550). St. David of Wales, bishop (6th c.). St. Suitbert (Swidbert), bishop in southern Westphalia and monastic founder on the Rhine River (713). St. Leo-Luke of Corleone, Sicily (ca. 900). St. Agapius of Kolitsou Skete of Vatopedi, Mt. Athos, and his four companions (13th c.). New Martyr Paraskevas of Trebizond (1659).
Tuesday.
Wisdom—God the
Word—hath builded her house—the holy
Church—and in it she hath furnished her
table, the word of God and the holy Mysteries,
especially the Mystery of the Body and Blood. And she
hath sent forth her maidens, the holy apostles and
their successors, to call everyone to herself for the
supper (Prov. 9:1–8). Many have already been called,
but the calling still continues. So let the whole house be
filled. The feast continues unceasingly. Glory be to God,
Who is so merciful toward us. Let us all go! Let us enter
in, let nobody remain outside the door. During these days
of Lent the calling is particularly intensified, and the
feast is particularly abundant. This makes it all the more
inexcusable to be deprived of this supper. Let all carve
in their memory the following words of Wisdom: he that
sinneth against me wrongeth his own soul (Prov. 8:36);
and so pity yourself.