Martyrs Justin the Philosopher, and those with him at Rome: Chariton, Charita, Euelpistus, Hierax, Paeon, and Valerian (Liberianus) (166). St. Dionysius of Glushitsa (Vologda), monastic founder (1437). Righteous John, Wonderworker of Kronstadt (Glorification 1990)
St. Agapitus, unmercenary physician, of the Kiev Caves (11th c.). St. Justin (Popovic), archimandrite, of Chelije in Serbia (1978). Sts. Shio the New, David, Gabriel, and Paul, of Gareji, Georgia (1696-1700).
Martyr Thespesius of Cappadocia (230). Martyr Firmus of Magus (284-303). St. Mertius the Farmer, of Myra in Lycia (912).
Repose of Metropolitan Tryphon (Turkestanov) of Dmitrov (1934) and Elder Philaret of Kapsala, Mt. Athos (1975).
Wednesday. [Rom. 4:13–25; Matt. 7:21–23]
Not everyone that saith unto me,
Lord, Lord, shall enter into the kingdom of heaven; but he
that doeth the will of my Father which is in
heaven (Matt. 7:21). You will not be saved
through prayer alone; you must unite with prayer
fulfilment of the will of God—all that lies upon
each person according to his calling and way of life. And
prayer should have as its subject primarily the request
that God enable us not to depart in any way from His holy
will. Conversely, he who is zealous to fulfil God’s
will in all things has boldness in prayer before God and
greater access to His throne. Moreover, prayer that is not
accompanied by walking in God’s will is often not
true, sober and heartfelt prayer, but only external
reading, during which one’s moral dysfunction is
concealed by a multitude of words like a mist, while the
thoughts are actually disorderly and wandering. Both must
be made orderly through piety, and then there will be
fruit.