ORTHODOX CHRISTIANITY Orthodox Calendar
Orthodox Calendar 2017
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Сорок пять мучеников Никопольских Положение ризы Господней в Москве Преподобный Антоний Киево-Печерский
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Old Style
July 10
Sunday
New Style
July 23
7th Sunday after Pentecost. Tone 6.
No fast.

Совершается служба с полиелеемThe Placing of the Precious Robe of the Lord at Moscow (1625) (1625). Cовершается служба, не отмеченная в Типиконе никаким знакомHoly 45 Martyrs at Nicopolis in Armenia, including Leontius, Maurice, Daniel, Anthony, Alexander, Anicetus, Sisinius, Meneus, Verelad, and Timothy (ca. 319). Совершается служба с полиелеемSt. Anthony of the Kiev Caves, founder of monasticism in Russia (1073).

Martyr Apollonius of Sardis (3rd c.). Martyrs Bianor and Silvanus, of Pisidia (4th c.). 10,000 Fathers of the desert and caves of Scetis martyred by the impious Patriarch Theophilus of Alexandria (ca. 398). St. Silouan of the Far Caves in Kiev (13th c.-14th c.). Sts. Eumenius (1920) and Parthenius (1905), restorers of Koudouma Monastery on Crete.

Konevits” Icon of the Most Holy Theotokos.

New Hieromartyr Joseph, archpriest, of Damascus, and companions (1860). Synaxis of the Saints of Vatopedi, Mt. Athos. St. Gregory, bishop of Assos, near Ephesus (1150).

Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse

St. Theophan the Recluse

Seventh Sunday After Pentacost. [Rom. 15:1-7; Matt. 9:27-35]

   According to your faith be it unto you, said the Lord to the two blind men, and immediately their eyes were opened. The greater the faith is, the greater is the influx of Divine power. Faith is the receiver, lips, and receptacle of grace. Just as one person’s lungs are large while another person’s are small, and the large take in more air, while the small take in less, so one person has a large degree of faith, and another a small degree, and one person’s faith receives more gifts from the Lord, and another person’s fewer. God is everywhere, encompasses everything and contains all, and loves to dwell in human souls. But He does not forcibly enter them, even though He is Almighty, but enters as if upon invitation; for He does not want to infringe upon the power which man has over himself, or infringe upon man’s right to rule his own house—a right which He has granted. Whosoever opens himself through faith, God fills, but whosoever closes himself through unbelief—God does not enter, though He is near. Lord! Add to our faith, for faith too is Thy gift. Each of us should confess: Poor and needy am I (Ps. 69:6).

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