ORTHODOX CHRISTIANITY Orthodox Calendar
Orthodox Calendar 2017
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Прп. Симон Воломский Икона Божией Матери ''Троеручица'' Преподобный Михаил Малеин
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Old Style
July 12
Tuesday
New Style
July 25
8th Week after Pentecost. Tone 6.
No fast.

Cовершается служба, не отмеченная в Типиконе никаким знакомMartyrs Proclus and Hilary, of Ancyra (2nd c.). Cовершается служба, не отмеченная в Типиконе никаким знакомSt. Michael, monk, of Maleinus (962).

Martyr Golinduc, in holy baptism Mary, of Persia (591). Sts. John (998) and Gabriel (10th c.) of Georgia and Iveron, Mt. Athos. Martyrs Theodore and his son John, the Varangians, at Kiev (983). St. Arsenius of Novgorod, fool-for-Christ (1570). Monk-martyr Simon, founder of Volomsk Monastery (Vologda) (1641). Blessed Serapion, bishop of Vladimir (1275). Translation of the relics of St. Anthony, founder of Leokhnovo Monastery (Novgorod) (1620).

Совершается служба с полиелеемIcons of the Most Holy Theotokos “Of the Three Hands” of Hilandar, Mt. Athos; of Prodromos Skete, Mt. Athos, of Voronezh and of Jackson, California (7th c.).

St. Veronica, the woman with the issue of blood who was healed by the Savior (1st c.). Martyr Serapion the New, at Alexandria (194-211). Translation of the relics of New Hieromartyr Momcilo Grgurevic of Serbia (2004).

Repose of Hieromonk Daniel (Fomin) of Optina and Sorochinsk (1953).

Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse

St. Theophan the Recluse

Tuesday. [I Cor. 10:5-12; Matt. 16:6-12]

   Beware of the leaven of the Pharisees and of the Sadducees, said the Lord. The Sadducees are a model of carelessness; the Pharisees represent people who are outwardly zealous. The former do nothing, whereas the latter, although they look very busy, nothing really comes of them. Similar to these are members of our modern society who are enticed by the ideas of humanism. You hear them talk only about the good of the people, but no good ever comes to the people, for it is all talk and no action. Their humanism is feigned; they make only the appearance of humaneness, but in reality they are egoists. Speech does not require sacrifice—they speak lavishly; but when the matter touches sacrifices, they retreat. Nowadays almost everyone is an actor; some show off in front of others as being zealous for good, and particularly for enlightenment, and they are all quite satisfied when their own verbal testimony portrays them as being really this way. Therefore, as soon as some charitable undertaking comes up among us, talk is everywhere, but deeds do not come to fruition. Do not expect sacrifices from them; they have no need to help others, as long as their affairs are going well. But it also happens that, without any particular mental effort over real plans to help their neighbors, they give alms in order to be left alone. The Lord has condemned both categories, and has commanded us to be filled with sincere love for one another, which does not love to show off.

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