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| Old Style
July 23
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Saturday |
New Style
August 5
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| 9th Week after Pentecost. Tone 7. |  No fast.
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Icon of the Most Holy Theotokos “Pochaev” (1675). 
Martyrs Trophimus, Theophilus, and 13 others, in Lycia (284-305). Glorification of St. Theodore Ushakov, admiral of the Russian Navy (Glorification 2001).
Hieromartyr Apollinarius, first bishop of Ravenna (ca. 75).
Icon of the Most Holy Theotokos “The Joy of All Who Sorrow” (with coins) of St. Petersburg (1888).
Righteous Anna (Hannah), mother of the Prophet Samuel (1100 b.c.). Martyr Apollonius, at Rome (183). Repose of St. John Cassian the Roman, abbot, of Marseilles (435). St. Anna of Leucadia (919). Commemoration of the Miraculous Appearance of the Mother of God at Pochaev, which saved the monastery from the assault of the Tatars and Turks (1675). St. Pelagia, nun, of Tinos (1834). St. John (Iacob) of Neamts, the Chozebite (1960). 250 martyrs killed by Bulgarians (802-811).
Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse
Saturday. [I Rom. 14:6-9; Matt. 15:32-39]
The Lord filled the people accompanying Him miraculously another time to show that He is always ready to generously provide for people who believe. He could have done this every time as well; but He did not, in order to not break them from their usual way of life—established, maintained and supported by Him. Such is God’s general providence. The main, all-embracing actions of providence were accomplished in the beginning upon the arranging of all things; but having arranged everything and set it into motion, God did not tie Himself up in any way, but reserved for himself freedom to usher in extraordinary help when necessary. He acts like the master of a house, who establishes rules; however, while maintaining them, He does not bind himself with them, but relates to them authoritatively, with well-managed good intentions. Those who oppose the faith do not understand the meaning of God’s providence. Extending it in their thoughts beyond proper boundaries, and not seeing the realization of their ideas in reality, they deny this very providence. The providence which they demand definitely does not exist; but that providence which the Lord God is well pleased to establish and preserve unquestionably exists.
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